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39 No! not even though they were bodily brothers! The geographical factor utterly vanishes before the ancestral
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factor. The difference between Hamburg and Timbuctoo as a cause of ultimate divergence of two races is as
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nothing to the difference of constitution of the ancestors of the two races, even though as in twin brothers, this
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difference might be invisible to the naked eye. No two couples of the most homogeneous race could possibly be found so identical as, if set in identical environments, to give rise to two identical lineages. The minute
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divergence at the start grows broader with each generation, and ends with entirely dissimilar breeds.
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40 Article 'Nation Making,' in Gentleman's Magazine, 1878. I quote from the reprint in the Popular Science
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Monthly Supplement December, 1878, pages 121, 123, 126.
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41 Article 'Hellas,' in Gentleman's Magazine, 1878. Reprint in Popular Science Monthly Supplement, September,
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1878.
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103
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This outcry about the law of universal causation being undone, the moment we refuse to
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invest in the kind of causation which is peddled round by a particular school, makes one impatient. These writers have no imagination of alternatives. With them there is no tertium
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quid between outward environment and miracle. Aut Caesar, aut nullus ! Aut Spencerism, aut catechism!
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If by ‘ physical conditions ’ Mr. Allen means what he does mean, the outward cycle of visible
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nature and man, his assertion is simply physiologically false. For a national mind differentiates ‘ itself ’ whenever a genius is born in its midst by causes acting in the invisible
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and molecular cycle. But if Mr. Allen means by ‘physical conditions’ the whole of nature, his assertion, though true, forms but the vague Asiatic profession of belief in an all-enveloping fate, which certainly need not plume itself on any specially advanced or scientific character.
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And how can a thinker so clever as Mr. Allen fail to have distinguished in these matters between necessary conditions and sufficient conditions of a given result? The French say that
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to have an omelet we must break our eggs; that is, the breaking of eggs is a necessary condition of the omelet. But is it a sufficient condition? Does an omelet appear whenever three eggs are broken? So of the Greek mind. To get such versatile intelligence it may be that such commercial dealings with the world as the geographical Hellas afforded are a necessary condition. But if they are a sufficient condition, why did not the Phoenicians outstrip the Greek s in intelligence? No geographical environment can produce a given type of mind. It
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can only foster and further certain types fortuitously produced, and thwart and frustrate others. Once again, its function is simply selective, and determines what shall actually be only by destroying what is positively incompatible. An Arctic environment is incompatible with improvident habits in its denizens; but whether the inhabitants of such a region shall unite with their thrift the peacefulness of the Eskimo or the pugnacity of the Norseman is, so far as the climate is concerned, an accident. Evolutionists should not forget that we all have five fingers not because four or six would not do just as well, but merely because the first vertebrate above the fishes happened to have that number. He owed his prodigious success in
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founding a line of descent to some entirely other quality,—we know not which,—but the inessential five fingers were taken in tow and preserved to the present day. So of most social peculiarities. Which of them shall be taken in tow by the few qualities which the environment necessarily exacts is a matter of what physiological accidents shall happen among individuals. Mr. Allen promises to prove his thesis in detail by the examples of China, India, England, Rome, etc. I have not the smallest hesitation in predicting that he will do no more with these examples than he has done with Hellas. He will appear upon the scene after the fact, and show that the quality developed by each race was, naturally enough, not incompatible with its habitat. But he will utterly fail to show that the particular form of compatibility fallen into in each case was the one necessary and only possible form.
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Naturalists know well enough how indeterminate the harmonies between a fauna and its
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environment are. An animal may better his chances of existence in either of many ways,—growing aquatic, arboreal, or subterranean; small and swift, or massive and bulky; spiny, horny, slimy, or venomous; more timid or more pugnacious; more cunning or more fertile of offspring; more gregarious or more solitary; or in other ways besides,—and any one of these ways may suit him to many widely different environments.
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Readers of Mr. A. R. Wallace will well remember the striking illustrations of this in his
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Malay Archipelago: —
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“Borneo closely resembles New Guinea not only in its vast size and its freedom from volcanoes, but in its variety of geological structure, its uniformity of climate, and the general aspect of the forest vegetation that clothes its surface; the Moluccas are the counterpart of the
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104
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Philippines in their volcanic structure, their extreme fertility, their luxuriant forests, and their
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frequent earthquakes; and Bali, with the east end of Java, has a climate almost as dry and a soil almost as arid as that of Timor. Yet between these corresponding groups of islands, constructed, as it were, after the same pattern, subjected to the same climate, and bathed by the same oceans, there exists the greatest possible contrast when we compare their animal productions. Nowhere does the ancient doctrine that diffe rences or similarities in the various
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forms of life that inhabit different countries are due to corresponding physical differences or similarities in the countries themselves, meet with so direct and palpable a contradiction. Borneo and New Guinea, as alike physically as two distinct countries can be, are zoölogically wide as the poles asunder; while Australia, with its dry winds, its open plains, its stony deserts, and its temperate climate, yet produces birds and quadrupeds which are closely related to th ose inhabiting the hot, damp, luxuriant forests which everywhere clothe the plains
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and mountains of New Guinea.”
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Here we have similar physical -geography environments harmonizing with widely differing
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animal lives, and similar animal lives harmonizing with widely differing geographical
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environments. A singularly accomplished writer, E. Gryzanowski, in the North Americ an
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Review,
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42 uses the instances of Sardinia and Corsica in support of this thesis with great effect
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He says: —
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“These sister islands, lying in the very centre of the Mediterranean, at almost equal distances from the centres of Latin and Neo -Latin civilization, within easy reach of the Phoenician, the
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Greek, and the Saracen, with a coast -line of more than a thousand miles, endowed with
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obvious and tempting advantages, and hiding untold sources of agricultural and mineral wealth, have nevertheless remained unknown, unheeded, and certainly uncared for during the thirty centuries of European history.... These islands have dialects, but no language; records of battles, but no history. They have customs, but no laws; the vendetta , but no justice. They
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have wants and wealth, but no commerce, timber and ports, but no shipping. They have legends, but no poetry, beauty, but no art; and twenty years ago it could still be said that they had universities, but no students.... That Sardinia, with all her emotional and picturesque barbarism, has never produced a single artist is almost as strange as her barbarism itself.... Near the focus of European civilization, in the very spot which an à priori geographer would
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point out as the most favorable place for material and intellectual, commercial, and political development, these strange sister islands have slept their secular sleep, like nodes on the
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sounding-board of history.”
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This writer then goes on to compare Sardinia and Sicily with some detail. All the material
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advantages are in favor of Sardinia, “and the Sardinian population, being of an ancestry more mixed than that of the English race, would justify far higher expectations than that of Sicily.” Yet Sicily ’s past history has been brilliant in the extreme, and her commerce to-day is great.
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Dr. Gryzanowski has his own theory of the historic torpor of these favored isles. He thinks they stagnated because they never gained political autonomy, being always owned by some Continental power. I will not dispute the theory; but I will ask, Why did they not gain it? and answer immediately: Simply because no individuals were born there with patriotism and ability enough to inflame their countrymen with national pride, ambition, and thirst for independent life. Corsicans and Sardinians are probably as good stuff as any of their neighbors. But the best wood- pile will not blaze till a torch is applied, and the appropriate
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torches seem to have been wanting.
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43
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42 Vol. cxiii. p. 318 (October, 1871).
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43 I am well aware that in much that follows (though in nothing that precedes) I seem to be crossing the heavily
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shotted bows of Mr. Galton, for whose laborious investigations into the heredity of genius I have the greatest
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105
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Sporadic great men come everywhere. But for a community to get vibrating through and
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through with intensely active life, many geniuses coming together and in rapid succession are required. This is why great epochs are so rare,—why the sudden bloom of a Greece, an early Rome, a Renaissance, is such a mystery. Blow must follow blow so fast that no cooling can occur in the intervals. Then the mass of the nation grows incandescent, and may continue to glow by pure inertia long after the originators of its internal movement have passed away. We often hear surprise expressed that in these high tides of human affairs not only the people should be filled with stronger life, but that individual geniuses should seem so exceptionally abundant. This mystery is just about as deep as the time-honored conundrum as to why great rivers flow by great towns. It is true that great public fermentations awaken and adopt many geniuses, who in more torpid times would have had no chance to work. But over and above this there must be an exceptional concourse of genius about a time, to make the fermentation begin at all. The unlikeliness of the concourse is far greater than the unlikeliness of any particular genius; hence the rarity of these periods and the exceptional aspect which they always wear.
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It is folly, then, to speak of the ‘laws of history’ as of something inevitable, which science has only to discover, and whose consequences any one can then foretell but do nothing to alter or avert. Why, the very laws of physics are conditional, and deal with ifs . The physicist does not
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say, “The water will boil anyhow;” he only says it will boil if a fire be kindled beneath it. And so the utmost the student of sociology can ever predict is that if a genius of a certain sort show the way, society will be sure to follow. It might long ago have been predicted with great confidence that both Italy and Germany would reach a stable unity if some one could but succeed in starting the process. It could not have been predicted, however, that the modus operandi in each case would be subordination to a paramount state rather than federation,
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because no historian could have calculated the freaks of birth and fortune which gave at the same moment such positions of authority to three such peculiar individuals as Napoleon III., Bismarck, and Cavour. So of our own politics. It is certain now that the movement of the independents, reformers, or whatever one please to call them, will triumph. But whether it do so by converting the Republican party to its ends, or by rearing a new party on the ruins of both our present factions, the historian cannot say. There can be no doubt that the reform
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respect. Mr. Galton inclines to think that genius of intellect and passion is bound to express itself, whatever the
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outward opportunity, and that within any given race an equal number of geniuses of each grade must needs be
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born in every equal period of time; a subordinate race cannot possibly engender a large number of high- class
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geniuses, etc. He would, I suspect, infer the suppositions I go on to make —of great men fortuitously assembling
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around a given epoch and making it great, and of their being fortui tously absent from certain places and times
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(from Sardinia, from Boston now, etc.) —to be radically vicious. I hardly think, however, that he does justice to
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the great complexity of the conditions of effective greatness, and to the way in which the physiological averages
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of production may be masked entirely during long periods, either by the accidental mortality of geniuses in infancy, or by the fact that the particular geniuses born happened not to find tasks. I doubt the truth of his
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assertion that intellectual genius, like murder, 'will out.' It is true that certain types are irrepressible. Voltaire,
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Shelley, Carlyle, can hardly be conceived leading a dumb and vegetative life in any epoch. But take Mr. Galton himself, take his cousin Mr. Darwin, and take Mr. Spencer: nothing is to me more have died 'with all their music
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in them,' known only to their friends as persons of strong and original character and judgment. What has started
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them on their career of effective greatness is simply the accident of each stumbli ng upon a task vast, brilliant,
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and congenial enough to call out the convergence of all his passions and powers. I see no more reason why, in case they had not fallen in with their several hobbies at propitious periods in their life, they need necessarily have hit upon other hobbies, and made themselves equally great. Their case seems similar to that of the Washingtons, Cromwells, and Grants, who simply rose to their occasions. But apart from these causes of
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fallacy, I am strongly disposed to think that whe re transcendent geniuses are concerned the numbers anyhow are
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so small that their appearance will not fit into any scheme of averages. That is, two or three might appear
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together, just as the two or three balls nearest the target centre might be fired consecutively. Take longer epochs and more firing, and the great geniuses and near balls would on the whole be more spread out.
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106
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movement would make more progress in one year with an adequate personal leader than as
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now in ten without one. Were there a great citizen, splendid with every civic gift, to be its candidate, who can doubt that he would lead us to victory? But, at present, we, his environment, who sigh for him and would so gladly preserve and adopt him if he came, can neither move without him, nor yet do anything to bring him forth.
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44
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To conclude: The evolutionary view of history, when it denies the vital importance of individual initiative, is, then, an utterly vague and unscientific conception, a lapse from modern scientific determinism into the most ancient oriental fatalism. The les son of the
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analysis that we have made (even on the completely deterministic hypothesis with which we started) forms an appeal of the most stimulating sort to the energy of the individual. Even the dogged resistance of the reactionary conservative to changes which he cannot hope entirely to defeat is justified and shown to be effective. He retards the movement; deflects it a little by the concessions he extracts; gives it a resultant momentum, compounded of his inertia and his adversaries ’ speed; and keeps up, in short, a constant lateral pressure, which, to be sure, never
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heads it round about, but brings it up at last at a goal far to the right or left of that to which it would have drifted had he allowed it to drift alone.
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I now pass to the last division of my subject, the function of the environment
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in mental evolution. After what I have already said, I may be quite concise. Here, if
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anywhere, it would seem at first sight as if that school must be right which makes the mind passively plastic, and the environment actively productive of the form and order of its conceptions; which, in a word, thinks that all mental progress must result from a series of adaptive changes, in the sense already defined of that word. We know what a vast part of our mental furniture consists of purely remembered, not reasoned, experience. The entire field of our habits and associations by contiguity belongs here. T he entire field of those abstract
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conceptions which were taught us with the language into which we were born belongs here also. And, more than this, there is reason to think that the order of ‘ outer relations ’
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experienced by the individual may itself determine the order in which the general characters imbedded therein shall be noticed and extracted by his mind.
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45 The pleasures and benefits,
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moreover, which certain parts of the environment yield, and the pains and hurts which other parts inflict, determine the direction of our interest and our attention, and so decide at which points the accumulation of mental experiences shall begin. It might, accordingly, seem as if there were no room for any other agency than this; as if the distinction we have found so useful between ‘spontaneous variation,’ as the producer of changed forms, and the environment, as their preserver and destroyer, did not hold in the case of mental progress; as if, in a word, the parallel with darwinism might no longer obtain, and Spencer might be quite right with his fundament al law of intelligence, which says, “ The cohesion between psychical
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states is proportionate to the frequency with which the relation between the answering external phenomena has been repeated in experience. ”
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46
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But, in spite of all these facts, I have no hesitation whatever in holding firm to the darwinian distinction even here. I maintain that the facts in question are all drawn from the lower strata
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44 Since this paper was written, President Cleveland has to a certain extent met the need. But who can doubt that
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if he had certain other qualities which he has not yet shown, his influence would have been still more decisive?
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(1896.)
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45 That is, if a certain general character be rapidly repeated in our outer experience with a number of strongly
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contrasted concomitants, it will be sooner abstracted than if its associates are invariable or monotonous.
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46 Principles of Psychology, i. 460. See also pp. 463, 464, 500. On page 408 the law is formulated thus:
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The persistence of the connection in consciousness is proportionate to the persistence of the outer connection.
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Mr. Spencer works most with the law of frequency. Either law, from my point of view, is false; but Mr. Spencer ought not to think them synonymous.
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107
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of the mind, so to speak,—from the sphere of its least evolved functions, from the region of
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intelligence which man possesses in common with the brutes. And I can easily show that throughout the whole extent of those mental departments which are highest, w hich are most
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