Atharva31/Quotes_Collection · Datasets at Fast360

Unnamed: 0 int64 0 7.68k	quote stringlengths 1 3.91k	tags stringclasses 3 values
6,814	“When force of circumstance upsets your equanimity, lose no time in recovering your self-control, and do not remain out of tune longer than you can help. Habitual recurrence to the harmony will increase your mastery of it.”	stoicism
6,815	“Remember that all we have is “on loan” from Fortune, which can reclaim it without our permission—indeed, without even advance notice. Thus, we should love all our dear ones, but always with the thought that we have no promise that we may keep them forever—nay, no promise even that we may keep them for long.”	stoicism
6,816	“The first and most important field of philosophy is the application of principles such as “Do not lie.” Next come the proofs, such as why we should not lie. The third field supports and articulates the proofs, by asking, for example, “How does this prove it? What exactly is a proof, what is logical inference, what is contradiction, what is truth, what is falsehood?” Thus, the third field is necessary because of the second, and the second because of the first. The most important, though, the one that should occupy most of our time, is the first. But we do just the opposite. We are preoccupied with the third field and give that all our attention, passing the first by altogether. The result is that we lie – but have no difficulty proving why we shouldn’t.”	stoicism
6,817	“My advice is really this: what we hear the philosophers saying and what we find in their writings should be applied in our pursuit of the happy life. We should hunt out the helpful pieces of teaching, and the spirited and noble-minded sayings which are capable of immediate practical application—not far-fetched or archaic expressions or extravagant metaphors and figures of speech—and learn them so well that words become works. No one to my mind lets humanity down quite so much as those who study philosophy as if it were a sort of commercial skill and then proceed to live in a quite different manner from the way they tell other people to live.”	stoicism
6,818	“40. The gods either have power or they have not. If they have not, why pray to them? If they have, then instead of praying to be granted or spared such-and-such a thing, why not rather pray to be delivered from dreading it, or lusting for it, or grieving over it? Clearly, if they can help a man at all, they can help him in this way. You will say, perhaps, ‘But all that is something they have put in my own power.’ Then surely it were better to use your power and be a free man, than to hanker like a slave and a beggar for something that is not in your power. Besides, who told you the gods never lend their aid even towards things that do lie in our own power? Begin praying in this way, and you will see. Where another man prays ‘Grant that I may possess this woman,’ let your own prayer be, ‘Grant that I may not lust to possess her.’ Where he prays, ‘Grant me to be rid of such-and-such a one,’ you pray, ‘Take from me my desire to be rid of him.’ Where he begs, ‘Spare me the loss of my precious child,’ beg rather to be delivered from the terror of losing him. In short, give your petitions a turn in this direction, and see what comes.”	stoicism
6,819	“For death remembered should be like a mirror, Who tells us life’s but breath, to trust it error.”	stoicism
6,820	“When a dog is tied to a cart, if it wants to follow, it is pulled and follows, making its spontaneous act coincide with necessity. But if the dog does not follow, it will be compelled in any case. So it is with men too: even if they don't want to, they will be compelled to follow what is destined.”	stoicism
6,821	“My boyfriends have all been as stoical as queen's guards. They'd been patient, committed, and dispassionate, and I'd had to really debase myself to extract any emotion, either grin or grimace, from them.”	stoicism
6,822	“Thoroughly convinced of the impossibility of his own suit, a high resolve constrained him not to injure that of another. This is a lover's most stoical virtue, as the lack of it is a lover's most venial sin.”	stoicism
6,823	“Here is your great soul—the man who has given himself over to Fate; on the other hand, that man is a weakling and a degenerate who struggles and maligns the order of the universe and would rather reform the gods than reform himself.”	stoicism
6,824	“Common man's patience will bring him more happiness than common man's power.”	stoicism
6,825	“Concern should drive us into action and not into a depression. No man is free who cannot control himself.”	stoicism
6,826	“Whatever happens, happens such as you are either formed by nature able to bear it, or not able to bear it. If such as you are by nature form’d able to bear, bear it and fret not: But if such as you are not naturally able to bear, don’t fret; for when it has consum’d you, itself will perish. Remember, however, you are by nature form’d able to bear whatever it is in the power of your own opinion to make supportable or tolerable, according as you conceive it advantageous, or your duty, to do so.”	stoicism
6,827	“he saw and recognised the visible and he sought his place in this world. He did not seek reality; his goal was not on any other side. The world was beautiful when looked at in this way - without any seeking, so simple, so childlike. The moon and stars were beautiful, the brook, the shore, the forest and rock, the goat and the golden beetle, the flower and butterfly were beautiful. It was beautiful and pleasant to go through the world like that, so childlike, so awakened, so concerned with the immediate, without any distrust.”	stoicism
6,828	“I fail to remember ever having made an effort — no trace of struggle is detectable in my life, I am the opposite of a heroic nature. To “want” something, to “strive” for something, to have an “end,” a “desire” in mind — I know none of this from my experience. Even at this moment I look out upon my future — a broad future! — as upon a smooth sea: no desire ripples upon it. Not in the least do I want anything to be different from what it is; I myself do not want to be any different ... But thus I have always lived.”	stoicism
6,829	“It is impossible to lose everything and still be alive.”	stoicism
6,830	“Nothing, to my way of thinking, is a better proof of a well ordered mind than a man’s ability to stop just where he is and pass some time in his own company.”	stoicism
6,831	“I've come to the point where I never feel the need to stop and evaluate whether or not I am happy. I'm just 'being', and without question, by default, it works.”	stoicism
6,832	“Maximum remedium est irae mora.”	stoicism
6,833	“And why should we feel anger at the world? As if the world would notice.”	stoicism
6,834	“Philosophy does not promise to secure anything external for man, otherwise it would be admitting something that lies beyond its proper subject-matter. For as the material of the carpenter is wood, and that of statuary bronze, so the subject-matter of the art of living is each person's own life.”	stoicism
6,835	“The stoics divided philosophy into three branches: logic, physics, and ethics. Logic covered not only the rules of correct argumentation, but also grammar, linguistics, rhetorical theory, epistemology, and all the tools that might be needed to discover the truth of any matter. Physics was concerned with the nature of the world and the laws that govern it, and so included ontology and theology as well as what we would recognize as physics, astronomy, and cosmology. Ethics was concerned with how to achieve happiness, or how to live a fulfilled and flourishing life as a human being. A stoic sage was supposed to be fully expert in all three aspects.”	stoicism
6,836	“Submission, when it is submission to the truth — and when the truth is known to be both beautiful and merciful — has nothing in common with fatalism or stoicism as these terms are understood in the Western tradition, because its motivation is different. According to Fakhr ad-Din ar-RazT, one of the great commentators upon the Quran: The worship of the eyes is weeping, the worship of the ears is listening, the worship of the tongue is praise, the worship of the hands is giving, the worship of the body is effort, the worship of the heart is fear and hope, and the worship of the spirit is surrender and satisfaction in Allah.”	stoicism
6,837	“All Hellenistic schools seem to define [wisdom] in approximately the same terms: first and foremost, as a state of perfect peace of mind. From this viewpoint, philosophy appears as a remedy for human worries, anguish, and misery brought about, for the Cynics, by social constraints and conventions; for the Epicureans, by the quest for false pleasures; for the Stoics, by the pursuit of pleasure and egoistic self-interest; and for the Skeptics, by false opinions. Whether or not they laid claim to the Socratic heritage, all Hellenistic philosophers agreed with Socrates that human beings are plunged in misery, anguish, and evil because they exist in ignorance. Evil is to be found not within things, but in the value judgments with people bring to bear upon things. People can therefore be cured of their ills only if they are persuaded to change their value judgments, and in this sense all these philosophies wanted to be therapeutic.”	stoicism
6,838	“It is quite possible to be a good man without anyone realizing it.”	stoicism
6,839	“Il ne fait aucun doute pour moi que la sagesse est le but principal de la vie et c'est pourquoi je reviens toujours aux stoïciens. Ils ont atteint la sagesse, on ne peut donc plus les appeler des philosophes au sens propre du terme. De mon point de vue, la sagesse est le terme naturel de la philosophie, sa fin dans les deux sens du mot. Une philosophie finit en sagesse et par là même disparaît.”	stoicism
6,840	“There was a lot of pretense floating around; not just with aunties and all that but with emotions and how people saw you. They had a point. There's a lot to learn from that generation -- the stoic approach. I think it's disgusting how they've been forgotten about in this way. It's the American hippies' fault, they saw an in there, a way of making money out of bad moods. That's all it is most of the time. You can't expect to feel cock-a-hoop every minute of every day. My mam and dad's generation understood this. They were just thankful the bombs had stopped threatening their lives. They just wanted to get on with living.”	stoicism
6,841	“[A] resistance that dispenses with consolations is always stronger than one which relies on them.”	stoicism
6,842	“Don't be overheard complaining ... not even to yourself.”	stoicism
6,843	“For in this Case, we are not to give Credit to the Many, who say, that none ought to be educated but the Free; but rather to the Philosophers, who say, that the Well-educated alone are free.”	stoicism
6,844	“To the wise, peace of mind is the result of being fine with how things are; to the foolish, the result of things being fine.”	stoicism
6,845	“It is better to be despised for simplicity than to suffer agonies from everlasting pretense.”	stoicism
6,846	“The sun appears to pour itself down, and indeed its light pours in all direction, but the stream does not run out. This pouring is linear extension: that is why its beams are called rays, because they radiate in extended lines. You can see what a ray is if you observe the sun's light entering a dark room through a narrow opening. It extends in a straight line and impacts, so to speak, on any solid body in its path which blocks passage through the air on the other side: it settles there and does not slip off or fall.”	stoicism
6,847	“Forever seeking, forever moving forward. To strive, to struggle.”	stoicism
6,848	“We are good to others only because we think that that is, or will be, good for us.”	stoicism
6,849	“If you are told that such an one speaks ill of you, make no defence against what was said, but answer, He surely knew not my other faults, else he would not have mentioned these only!”	stoicism
6,850	“[I]n a man praise is due only to what is his very own. Suppose he has a beautiful home and a handsome collection of servants, a lot of land under cultivation and a lot of money out at interest; not one of these things can be said to be in him – they are just things around him. Praise in him what can neither be given nor snatched away, what is peculiarly a man's. You ask what that is? It is his spirit, and the perfection of his reason in that spirit.”	stoicism
6,851	“Sometimes silence is a sign, not of not knowing what to say, but of knowing when to say what you know.”	stoicism
6,852	“Man, consider first what the matter is (which you propose to do), then your own nature also, what it is able to bear. If you are a wrestler, look at your shoulders, your thighs, your loins: for different men are naturally formed for different things.”	stoicism
6,853	“Employers pay with their money for what employees have paid for with portions of their lives.”	stoicism
6,854	“There is the mind of a monarch within each of us, wanting to be granted complete freedom of action but not wanting it to be turned against us.”	stoicism
6,855	“I will keep a watch on myself straightway and—the most useful step—review my day. The fact that we do not look back over our lives makes us worse. We ponder—though rarely—what we are to do, but we do not ponder at all what we have done—and yet planning for the future depends on the past.”	stoicism
6,856	“I examine my entire day and go back over what I have done and said, hiding nothing from myself, passing nothing by. For why should I fear any consequence from my mistakes, when I am able to say, “See that you do not do it again—but now I forgive you.”	stoicism
6,857	“Ordinary riches can be stolen from a man. Real riches cannot. In the treasure-house of your soul, there are infinitely precious things that may not be taken from you.”	stoicism
6,858	“Lives such as yours—how true it is!—though they should exceed a thousand years, will contract into the smallest span: but those vices of yours will swallow up any amount of time. This length of time you have, that reason prolongs, however swift nature makes its sojourn, is bound to pass quickly through your fingers; for you do not grasp it, or seek to hold on to it, or try to delay the passing of the swiftest thing of all, but allow it to depart, as if it were something surplus to requirement and easily replaced.”	stoicism
6,859	“Alles Schöne, von welcher Art es auch sein mag, ist an und für sich schön und in sich selbst vollendet. Das Lob bildet keinen Bestandteil seines Wesens, und es wird mithin durch dasselbe weder schlechter noch besser.”	stoicism
6,860	“The ignorant blame others for their own misfortune. To blame oneself is proof of progress. But the wise see all blame as foolishness.”	stoicism
6,861	“That on which you so pride yourself will be your ruin, you who think yourself to be somebody.”	stoicism
6,862	“Well, and it is not my fault if I have not loved as one loves a concubine, since men do not.”	stoicism
6,863	“Your mind is your most powerful ally; master it, and no obstacle will ever stand in your way.”	stoicism
6,864	“We can’t choose what the world throws at us, but we can control how we react to it, and that makes all the difference.”	stoicism
6,865	“With respect to Stoicism, Hadot has described four features that constitute the universal Stoic attitude. They are, first, the Stoic consciousness of "the fact that no being is alone, but that we make up part of a Whole, constituted by the totality of human beings as well as by the totality of the cosmos"; second, the Stoic "feels absolutely serene, free, and invulnerable to the extent that he has become aware that there is no other evil but moral evil and that the only thing that counts is the purity of moral consciousness"; third, the Stoic "believes in the absolute value of the human person," a belief that is "at the origin of the modern notion of the 'rights of man'"; finally, the Stoic exercises his concentration "on the present instant, which consists, on the one hand, in living as if we were seeing the world for the first and for the last time, and, on the other hand, in being conscious that, in this lived presence of the instant, we have access to the totality of time and of the world." 17 Thus, for Hadot, cosmic consciousness, the purity of moral consciousness, the recognition of the equality and absolute value of human beings, and the concentration on the present instant represent the universal Stoic attitude. The universal Epicurean attitude essentially consists, by way of "a certain discipline and reduction of desires, in returning from pleasures mixed with pain and suffering to the simple and pure pleasure of existing.”	stoicism
6,866	“Wir müssen uns weigern, die Karten, die uns ausgeteilt wurden, über unser Wohlbefinden entscheiden zu lassen.”	stoicism
6,867	“But there can be no such good except as the soul discovers it for itself within itself.”	stoicism
6,868	“Virtue alone affords everlasting and peace-giving joy; even if some obstacle arise, it is but like an intervening cloud, which floats beneath the sun but never prevails against it.”	stoicism
6,869	“Nothing great is produced suddenly, since not even the grape or fig is. If you say to me now that you want a fig, I will answer you that it requires time: let it flower first, then put forth fruit, and then ripen. Is then the fruit of or a fig-tree not perfected suddenly and in one hour, and would you possess the fruit of a man's mind in so short a time and so easily? Do not expect it, even if I tell you”	stoicism
6,870	“Nothing great is produced suddenly, since not even the grape or the fig is. If you say to me now that you want a fig, I will answer to you that it requires time: let it flower first, then put forth fruit, and then ripen. Is then the fruit of a fig-tree not perfected suddenly and in one hour, and would you possess the fruit of a man's mind in so short a time and so easily? Do not expect it, even if I tell you.”	stoicism
6,871	“Ought not then this robber and this adulterer to be destroyed? By no means say so, but speak rather this way: This man who has been mistaken and deceived about the most important things, and blinded, not in the faculty of vision which distinguishes white and black, but in the faculty which distinguishes good and bad, should we destroy him? If you speak thus you will see how inhuman this is which you say, and that it is just as if you would say, Ought we not destroy this blind and deaf man?”	stoicism
6,872	“Therefore we ought to exercise ourselves in small things, and beginning with them to proceed to the greater.”	stoicism
6,873	“For the military community, philosophy isn't something casually debated. But something that should be fully embodied in everyday thought and action, with the abandonment of all principles not shown practical in the most extreme of environments.”	stoicism
6,874	“Before concluding the discussion on Partridge’s connection to the Stoic tradition, I present what is probably the greatest proof Partridge was a Stoic: he suffered the public doom of one. Ironically, Partridge may have missed a powerful warning about his own fate within one of the key texts he used in his academies. A footnote within William Duncan’s translation of Cicero’s orations recalls the ill fortune of Quintus Aelius Tubero in the eyes of the people of Rome caused by his Stoic behavior at the funeral of Scipio Africanus: "[It was the same from the study of Tubero] Cicero here ridicules the doctrine of the Stoics, shows the absurdities into which it may betray a man and paints the ill consequences that often arise from it. [Quintus Aelius] Tubero, of whom he speaks here had professed himself a Stoic and resolved to regulate his conduct by the tenets of that sect. Accordingly, in an entertainment he gave the Roman people on occasion of the death of the great Scipio Africanus he made use of plain wooden beds, goat skin covers, and earthen dishes. But this ill-timed parsimony was so displeasing to the Roman people that when he afterwards stood for the prætorship they refused him their suffrages though a man of illustrious birth and the most distinguished virtue." Is there a passage more fitting for the legacy of Partridge and his Stoic behavior? Even when Partridge had built an ideal model for educating a complete virtue-driven citizen worthy of the Republic, few would find the lifestyle required appealing. Being a virtuous man with a sufficient plan for American education was not enough to guarantee his acceptance among the masses.”	stoicism
6,875	“These deep interactions with Greek and Roman culture, to include Stoic philosophy, certainly affected the zeitgeist of the era and most certainly impacted the educational theories in the early days of the Republic. With so much interest in reviving and adopting elements of Stoic philosophy within America, many intended references to Stoic ethics may be hidden within the works of the early generations of America, as they explicitly referenced “American” ideals that would have incorporated Stoic philosophy.”	stoicism
6,876	“All roads to Hades are of equal length”	stoicism
6,877	“Nothing happens to any creature beyond it’s own natural endurance.”	stoicism
6,878	“An open eye in the dark, will find light...”	stoicism
6,879	“Nothing earthly succeeds by ignoring heaven, nothing heavenly by ignoring the earth.”	stoicism
6,880	“Not just that every day more of our life is used up and less and less of it is left, but this too: if we live longer, can we be sure our mind will still be up to understanding the world—to the contemplation that aims at divine and human knowledge? If our mind starts to wander, we'll still go on breathing, go on eating, imagining things, feeling urges and so on. But getting the most of ourselves, calculating where our duty lies, analyzing what we hear and see, deciding whether it's time to call it quits—all the things you need a healthy mind for... all those are gone.”	stoicism
6,881	“Conceal a flaw, and the world will imagine the worst.”	stoicism
6,882	“Stand up straight, not straightened The Gods give us everything, but not all at once.”	stoicism
6,883	“Stand up straight, not straightened. The Gods give us everything, but not all at once.”	stoicism
6,884	“In your conversation, don’t dwell at excessive length on your own deeds or adventures. Just because you enjoy recounting your exploits doesn’t mean that others derive the same pleasure from hearing about them.”	stoicism
6,885	“You will feel pain. You need to accept this truth. ... When it comes, accept it; embrace it. Realize it's a sensation like any other...the same as being hot or cold. Put it to one side and do what must be done. Don't let it overwhelm or control you. Ever.”	stoicism
6,886	“Forces beyond your control can take away everything you possess except one thing, your freedom to choose how you will respond to the situation. You cannot control what happens to you in life, but you can always control what you will feel and do about what happens to you.”	stoicism
6,887	“If you come across any special trait of meanness or stupidity … you must be careful not to let it annoy or distress you, but to look upon it merely as an addition to your knowledge—a new fact to be considered in studying the character of humanity. Your attitude towards it will be that of the mineralogist who stumbles upon a very characteristic specimen of a mineral.”	stoicism
6,888	“Above all, avoid falsehood, every kind of falsehood, especially falseness to yourself. Watch over your own deceitfulness and look into it every hour, every minute. Avoid being scornful, both to others and to yourself. What seems to you bad within you will grow purer from the very fact of your observing it in yourself. Avoid fear, too, though fear is only the consequence of every sort of falsehood. Never be frightened at your own faint-heartedness in attaining love.”	stoicism
6,889	“...what will you do when you are dead? "My name will remain." Write it on a stone, and it will remain. But come, what remembrance of you will there be beyond Nicopolis? "But I shall wear a crown of gold." If you desire a crown at all, take a crown of roses and put it on, for it will be more elegant in appearance.”	stoicism
6,890	“At its core, Stoicism, like the sturdy oak tree, stands firm amidst the torrential downpour of life’s distractions. It teaches us that while we may not command the winds to change, we possess the power to adjust our sails, to guide our minds through the tumultuous sea of life’s happenings.”	stoicism
6,891	“Life will question you in its vital moments. It's up to you in how you'll respond. You might have drifted from the principles that you once followed. You could've indulged in vices or fallen into unthinking habits. It's your choice to start your practice again. Remind yourself of what's valuable and then act. You still have a choice to be brave, temperate, and wise.”	stoicism
6,892	“Stoicism, like a seasoned sculptor, fashions the raw marble of our attention into a well-honed pillar of focus. The true currency of our existence is not time, but attention. The past and the future are but shadows and specters that have no claim over the vivacious vitality of the present moment. Stoicism implores us to dispense our attention wisely, not on the ephemeral apparitions of past regrets or future anxieties, but on the solid ground of the present.”	stoicism
6,893	“The world might rage around, yet within the Stoic’s mind, a tranquil sea prevails. The Stoic remains anchored, not carried away by the torrents of distraction, but rather cultivating a steadfast presence in each fleeting moment. In this ever-passing instant, the Stoic exercises his virtue, sharpens his wisdom, and wields his actions.”	stoicism
6,894	“Luck plays such an overpowering role in some lives that the thoughtful person must ask: ‘Why have I been cursed with bad luck while another is blessed with so much good luck?’ Believe me, the fortunate person who receives the favorable breaks also wonders about his favored situation. In my case, I have no explanation. I was hardworking; I had a tough character; I was a good student; and I acknowledged the leadership of my superiors. But no amount of hard work or high standard of behavior could have brought the many good things that happened to me; pure chance dictated most of them. The only generalization I can offer is that in an irrational world if a prudent course has been followed, you make yourself eligible to capitalize on luck if it happens to strike. If you have not made yourself eligible, you may never be aware that luck is at hand. By all this I mean: learn typing, master math, learn to draft a convincing letter, broaden the mind, and do not evade challenges. Making oneself eligible to seize the breaks if and when they come is the only sensible strategy I know. Be prepared to make full use of any stroke of luck, and even if it never comes, the preparation in itself will be a worthy effort.” —Chapter VIII, “Writing”, page 289”	stoicism
6,895	“Just as the sun is forever pursued by shadows, so too is our purpose chased by an unending flurry of distractions. They are the specters of our existence, conjured by the ceaseless clatter of the world, whispering tales of urgency and importance that often bear no relevance to our true path.”	stoicism
6,896	“Distractions adorn themselves in the grandeur of the immediate, urgent, and superficial, dazzling our senses and demanding our attention. They leap into the spotlight, shouting loudly to drown the quiet callings of our deepest intentions.”	stoicism
6,897	“Distractions are the relentless waves of the ocean, crashing against the shores of our consciousness. They erode our resolve, and little by little, wash away the sandcastles of our focus. They arrive in various guises: the allure of trivial pleasures, the lure of the inconsequential, the din of idle gossip, the chains of past regret and the ghostly shadows of future anxieties. Each wave seeks to pull us into the depths of irrelevance, away from the firm ground of meaningful pursuits.”	stoicism
6,898	“The Stoic approach is the lighthouse that guides us amidst the tempest, leading us to the land of dreams crafted in the forge of the unyielding present.”	stoicism
6,899	“The act of focusing is not simply the mental equivalent of gazing intently at an object. It is a confluence, a harmonious marriage of mind, heart, and will, an alignment akin to a troupe of actors on a stage, each playing their part, but all moving in harmony towards the climax of the play. This is the essence of true focus.”	stoicism
6,900	“Yet the object of our focus is not to be chosen lightly. In the marketplace of ambitions, dreams are sold in all sizes and shapes. But true fulfillment and achievement do not lie in the mere attainment of goals, but rather in the pursuit of those that are truly worthy. A target, after all, gives direction to our arrow, but the archer’s glory lies not in merely hitting the target, but in striking one that demands skill and character.”	stoicism
6,901	“Beware the folly of lending your focus to vain pursuits. Just as a river, when it is split into countless rivulets, loses its force and becomes but a whimper, a mind divided by trivial pursuits dissipates its strength. Focus, therefore, is not merely concentration, it is selection; not merely observation, it is dedication.”	stoicism
6,902	“True focus is the ability to summon our mental strength when it is required and to let it rest when it is not.”	stoicism
6,903	“Imagine, if you will, a bird in flight. When it must overcome the gusts that hinder its path, it beats its wings with unyielding force. Yet, when it soars high in the sky, it spreads its wings and rides the wind, at peace in its journey. This is the model of focus we must aspire to: resolute in the face of opposition, tranquil in the embrace of flow.”	stoicism
6,904	“True focus requires wisdom in choosing the worthy target, courage in maintaining a resolute mind, and prudence in knowing when to exert effort and when to seek rest. Master these elements, and you begin to understand the nature of focus.”	stoicism
6,905	“Nie należy się gniewać na bieg wypadków. Nic ich to bowiem nie obchodzi.”	stoicism
6,906	“Pursuing similar results for dissimilar people will make fools of kings and kings of fools.”	stoicism
6,907	“One will never be able to control all things that concern an endeavor, but the magic is in riding the wave.”	stoicism
6,908	“Strive to articulate your wants loudly so they become interwoven with reality, more than thoughts.”	stoicism
6,909	“Verily, life is a series of championships and the joy is to be found in playing the game.”	stoicism
6,910	“We should refrain from attempting to change things to fit our narrative of explaining the world, and start changing this narrative to better host the things we experience.”	stoicism
6,911	“The reaction that art produces in you has more to do with you than it does with art.”	stoicism
6,912	“A good story has no end, it continues being a part of reality well after its last point by forming a union with us.”	stoicism
6,913	“The world is asking us the questions, and it couldn’t care less what we expect from it. But here’s the good news: real meaning doesn’t come from what the world gives you, but how you respond to it.”	stoicism

6,814

“When force of circumstance upsets your equanimity, lose no time in recovering your self-control, and do not remain out of tune longer than you can help. Habitual recurrence to the harmony will increase your mastery of it.”

stoicism

6,815

“Remember that all we have is “on loan” from Fortune, which can reclaim it without our permission—indeed, without even advance notice. Thus, we should love all our dear ones, but always with the thought that we have no promise that we may keep them forever—nay, no promise even that we may keep them for long.”

stoicism

6,816

“The first and most important field of philosophy is the application of principles such as “Do not lie.” Next come the proofs, such as why we should not lie. The third field supports and articulates the proofs, by asking, for example, “How does this prove it? What exactly is a proof, what is logical inference, what is contradiction, what is truth, what is falsehood?” Thus, the third field is necessary because of the second, and the second because of the first. The most important, though, the one that should occupy most of our time, is the first. But we do just the opposite. We are preoccupied with the third field and give that all our attention, passing the first by altogether. The result is that we lie – but have no difficulty proving why we shouldn’t.”

stoicism

6,817

“My advice is really this: what we hear the philosophers saying and what we find in their writings should be applied in our pursuit of the happy life. We should hunt out the helpful pieces of teaching, and the spirited and noble-minded sayings which are capable of immediate practical application—not far-fetched or archaic expressions or extravagant metaphors and figures of speech—and learn them so well that words become works. No one to my mind lets humanity down quite so much as those who study philosophy as if it were a sort of commercial skill and then proceed to live in a quite different manner from the way they tell other people to live.”

stoicism

6,818

“40. The gods either have power or they have not. If they have not, why pray to them? If they have, then instead of praying to be granted or spared such-and-such a thing, why not rather pray to be delivered from dreading it, or lusting for it, or grieving over it? Clearly, if they can help a man at all, they can help him in this way. You will say, perhaps, ‘But all that is something they have put in my own power.’ Then surely it were better to use your power and be a free man, than to hanker like a slave and a beggar for something that is not in your power. Besides, who told you the gods never lend their aid even towards things that do lie in our own power? Begin praying in this way, and you will see. Where another man prays ‘Grant that I may possess this woman,’ let your own prayer be, ‘Grant that I may not lust to possess her.’ Where he prays, ‘Grant me to be rid of such-and-such a one,’ you pray, ‘Take from me my desire to be rid of him.’ Where he begs, ‘Spare me the loss of my precious child,’ beg rather to be delivered from the terror of losing him. In short, give your petitions a turn in this direction, and see what comes.”

stoicism

6,819

“For death remembered should be like a mirror, Who tells us life’s but breath, to trust it error.”

stoicism

6,820

“When a dog is tied to a cart, if it wants to follow, it is pulled and follows, making its spontaneous act coincide with necessity. But if the dog does not follow, it will be compelled in any case. So it is with men too: even if they don't want to, they will be compelled to follow what is destined.”

stoicism

6,821

“My boyfriends have all been as stoical as queen's guards. They'd been patient, committed, and dispassionate, and I'd had to really debase myself to extract any emotion, either grin or grimace, from them.”

stoicism

6,822

“Thoroughly convinced of the impossibility of his own suit, a high resolve constrained him not to injure that of another. This is a lover's most stoical virtue, as the lack of it is a lover's most venial sin.”

stoicism

6,823

“Here is your great soul—the man who has given himself over to Fate; on the other hand, that man is a weakling and a degenerate who struggles and maligns the order of the universe and would rather reform the gods than reform himself.”

stoicism

6,824

“Common man's patience will bring him more happiness than common man's power.”

stoicism

6,825

“Concern should drive us into action and not into a depression. No man is free who cannot control himself.”

stoicism

6,826

“Whatever happens, happens such as you are either formed by nature able to bear it, or not able to bear it. If such as you are by nature form’d able to bear, bear it and fret not: But if such as you are not naturally able to bear, don’t fret; for when it has consum’d you, itself will perish. Remember, however, you are by nature form’d able to bear whatever it is in the power of your own opinion to make supportable or tolerable, according as you conceive it advantageous, or your duty, to do so.”

stoicism

6,827

“he saw and recognised the visible and he sought his place in this world. He did not seek reality; his goal was not on any other side. The world was beautiful when looked at in this way - without any seeking, so simple, so childlike. The moon and stars were beautiful, the brook, the shore, the forest and rock, the goat and the golden beetle, the flower and butterfly were beautiful. It was beautiful and pleasant to go through the world like that, so childlike, so awakened, so concerned with the immediate, without any distrust.”

stoicism

6,828

“I fail to remember ever having made an effort — no trace of struggle is detectable in my life, I am the opposite of a heroic nature. To “want” something, to “strive” for something, to have an “end,” a “desire” in mind — I know none of this from my experience. Even at this moment I look out upon my future — a broad future! — as upon a smooth sea: no desire ripples upon it. Not in the least do I want anything to be different from what it is; I myself do not want to be any different ... But thus I have always lived.”

stoicism

6,829

“It is impossible to lose everything and still be alive.”

stoicism

6,830

“Nothing, to my way of thinking, is a better proof of a well ordered mind than a man’s ability to stop just where he is and pass some time in his own company.”

stoicism

6,831

“I've come to the point where I never feel the need to stop and evaluate whether or not I am happy. I'm just 'being', and without question, by default, it works.”

stoicism

6,832

“Maximum remedium est irae mora.”

stoicism

6,833

“And why should we feel anger at the world? As if the world would notice.”

stoicism

6,834

“Philosophy does not promise to secure anything external for man, otherwise it would be admitting something that lies beyond its proper subject-matter. For as the material of the carpenter is wood, and that of statuary bronze, so the subject-matter of the art of living is each person's own life.”

stoicism

6,835

“The stoics divided philosophy into three branches: logic, physics, and ethics. Logic covered not only the rules of correct argumentation, but also grammar, linguistics, rhetorical theory, epistemology, and all the tools that might be needed to discover the truth of any matter. Physics was concerned with the nature of the world and the laws that govern it, and so included ontology and theology as well as what we would recognize as physics, astronomy, and cosmology. Ethics was concerned with how to achieve happiness, or how to live a fulfilled and flourishing life as a human being. A stoic sage was supposed to be fully expert in all three aspects.”

stoicism

6,836

“Submission, when it is submission to the truth — and when the truth is known to be both beautiful and merciful — has nothing in common with fatalism or stoicism as these terms are understood in the Western tradition, because its motivation is different. According to Fakhr ad-Din ar-RazT, one of the great commentators upon the Quran: The worship of the eyes is weeping, the worship of the ears is listening, the worship of the tongue is praise, the worship of the hands is giving, the worship of the body is effort, the worship of the heart is fear and hope, and the worship of the spirit is surrender and satisfaction in Allah.”

stoicism

6,837

“All Hellenistic schools seem to define [wisdom] in approximately the same terms: first and foremost, as a state of perfect peace of mind. From this viewpoint, philosophy appears as a remedy for human worries, anguish, and misery brought about, for the Cynics, by social constraints and conventions; for the Epicureans, by the quest for false pleasures; for the Stoics, by the pursuit of pleasure and egoistic self-interest; and for the Skeptics, by false opinions. Whether or not they laid claim to the Socratic heritage, all Hellenistic philosophers agreed with Socrates that human beings are plunged in misery, anguish, and evil because they exist in ignorance. Evil is to be found not within things, but in the value judgments with people bring to bear upon things. People can therefore be cured of their ills only if they are persuaded to change their value judgments, and in this sense all these philosophies wanted to be therapeutic.”

stoicism

6,838

“It is quite possible to be a good man without anyone realizing it.”

stoicism

6,839

“Il ne fait aucun doute pour moi que la sagesse est le but principal de la vie et c'est pourquoi je reviens toujours aux stoïciens. Ils ont atteint la sagesse, on ne peut donc plus les appeler des philosophes au sens propre du terme. De mon point de vue, la sagesse est le terme naturel de la philosophie, sa fin dans les deux sens du mot. Une philosophie finit en sagesse et par là même disparaît.”

stoicism

6,840

“There was a lot of pretense floating around; not just with aunties and all that but with emotions and how people saw you. They had a point. There's a lot to learn from that generation -- the stoic approach. I think it's disgusting how they've been forgotten about in this way. It's the American hippies' fault, they saw an in there, a way of making money out of bad moods. That's all it is most of the time. You can't expect to feel cock-a-hoop every minute of every day. My mam and dad's generation understood this. They were just thankful the bombs had stopped threatening their lives. They just wanted to get on with living.”

stoicism

6,841

“[A] resistance that dispenses with consolations is always stronger than one which relies on them.”

stoicism

6,842

“Don't be overheard complaining ... not even to yourself.”

stoicism

6,843

“For in this Case, we are not to give Credit to the Many, who say, that none ought to be educated but the Free; but rather to the Philosophers, who say, that the Well-educated alone are free.”

stoicism

6,844

“To the wise, peace of mind is the result of being fine with how things are; to the foolish, the result of things being fine.”

stoicism

6,845

“It is better to be despised for simplicity than to suffer agonies from everlasting pretense.”

stoicism

6,846

“The sun appears to pour itself down, and indeed its light pours in all direction, but the stream does not run out. This pouring is linear extension: that is why its beams are called rays, because they radiate in extended lines. You can see what a ray is if you observe the sun's light entering a dark room through a narrow opening. It extends in a straight line and impacts, so to speak, on any solid body in its path which blocks passage through the air on the other side: it settles there and does not slip off or fall.”

stoicism

6,847

“Forever seeking, forever moving forward. To strive, to struggle.”

stoicism

6,848

“We are good to others only because we think that that is, or will be, good for us.”

stoicism

6,849

“If you are told that such an one speaks ill of you, make no defence against what was said, but answer, He surely knew not my other faults, else he would not have mentioned these only!”

stoicism

6,850

“[I]n a man praise is due only to what is his very own. Suppose he has a beautiful home and a handsome collection of servants, a lot of land under cultivation and a lot of money out at interest; not one of these things can be said to be in him – they are just things around him. Praise in him what can neither be given nor snatched away, what is peculiarly a man's. You ask what that is? It is his spirit, and the perfection of his reason in that spirit.”

stoicism

6,851

“Sometimes silence is a sign, not of not knowing what to say, but of knowing when to say what you know.”

stoicism

6,852

“Man, consider first what the matter is (which you propose to do), then your own nature also, what it is able to bear. If you are a wrestler, look at your shoulders, your thighs, your loins: for different men are naturally formed for different things.”

stoicism

6,853

“Employers pay with their money for what employees have paid for with portions of their lives.”

stoicism

6,854

“There is the mind of a monarch within each of us, wanting to be granted complete freedom of action but not wanting it to be turned against us.”

stoicism

6,855

“I will keep a watch on myself straightway and—the most useful step—review my day. The fact that we do not look back over our lives makes us worse. We ponder—though rarely—what we are to do, but we do not ponder at all what we have done—and yet planning for the future depends on the past.”

stoicism

6,856

“I examine my entire day and go back over what I have done and said, hiding nothing from myself, passing nothing by. For why should I fear any consequence from my mistakes, when I am able to say, “See that you do not do it again—but now I forgive you.”

stoicism

6,857

“Ordinary riches can be stolen from a man. Real riches cannot. In the treasure-house of your soul, there are infinitely precious things that may not be taken from you.”

stoicism

6,858

“Lives such as yours—how true it is!—though they should exceed a thousand years, will contract into the smallest span: but those vices of yours will swallow up any amount of time. This length of time you have, that reason prolongs, however swift nature makes its sojourn, is bound to pass quickly through your fingers; for you do not grasp it, or seek to hold on to it, or try to delay the passing of the swiftest thing of all, but allow it to depart, as if it were something surplus to requirement and easily replaced.”

stoicism

6,859

“Alles Schöne, von welcher Art es auch sein mag, ist an und für sich schön und in sich selbst vollendet. Das Lob bildet keinen Bestandteil seines Wesens, und es wird mithin durch dasselbe weder schlechter noch besser.”

stoicism

6,860

“The ignorant blame others for their own misfortune. To blame oneself is proof of progress. But the wise see all blame as foolishness.”

stoicism

6,861

“That on which you so pride yourself will be your ruin, you who think yourself to be somebody.”

stoicism

6,862

“Well, and it is not my fault if I have not loved as one loves a concubine, since men do not.”

stoicism

6,863

“Your mind is your most powerful ally; master it, and no obstacle will ever stand in your way.”

stoicism

6,864

“We can’t choose what the world throws at us, but we can control how we react to it, and that makes all the difference.”

stoicism

6,865

“With respect to Stoicism, Hadot has described four features that constitute the universal Stoic attitude. They are, first, the Stoic consciousness of "the fact that no being is alone, but that we make up part of a Whole, constituted by the totality of human beings as well as by the totality of the cosmos"; second, the Stoic "feels absolutely serene, free, and invulnerable to the extent that he has become aware that there is no other evil but moral evil and that the only thing that counts is the purity of moral consciousness"; third, the Stoic "believes in the absolute value of the human person," a belief that is "at the origin of the modern notion of the 'rights of man'"; finally, the Stoic exercises his concentration "on the present instant, which consists, on the one hand, in living as if we were seeing the world for the first and for the last time, and, on the other hand, in being conscious that, in this lived presence of the instant, we have access to the totality of time and of the world." 17 Thus, for Hadot, cosmic consciousness, the purity of moral consciousness, the recognition of the equality and absolute value of human beings, and the concentration on the present instant represent the universal Stoic attitude. The universal Epicurean attitude essentially consists, by way of "a certain discipline and reduction of desires, in returning from pleasures mixed with pain and suffering to the simple and pure pleasure of existing.”

stoicism

6,866

“Wir müssen uns weigern, die Karten, die uns ausgeteilt wurden, über unser Wohlbefinden entscheiden zu lassen.”

stoicism

6,867

“But there can be no such good except as the soul discovers it for itself within itself.”

stoicism

6,868

“Virtue alone affords everlasting and peace-giving joy; even if some obstacle arise, it is but like an intervening cloud, which floats beneath the sun but never prevails against it.”

stoicism

6,869

“Nothing great is produced suddenly, since not even the grape or fig is. If you say to me now that you want a fig, I will answer you that it requires time: let it flower first, then put forth fruit, and then ripen. Is then the fruit of or a fig-tree not perfected suddenly and in one hour, and would you possess the fruit of a man's mind in so short a time and so easily? Do not expect it, even if I tell you”

stoicism

6,870

“Nothing great is produced suddenly, since not even the grape or the fig is. If you say to me now that you want a fig, I will answer to you that it requires time: let it flower first, then put forth fruit, and then ripen. Is then the fruit of a fig-tree not perfected suddenly and in one hour, and would you possess the fruit of a man's mind in so short a time and so easily? Do not expect it, even if I tell you.”

stoicism

6,871

“Ought not then this robber and this adulterer to be destroyed? By no means say so, but speak rather this way: This man who has been mistaken and deceived about the most important things, and blinded, not in the faculty of vision which distinguishes white and black, but in the faculty which distinguishes good and bad, should we destroy him? If you speak thus you will see how inhuman this is which you say, and that it is just as if you would say, Ought we not destroy this blind and deaf man?”

stoicism

6,872

“Therefore we ought to exercise ourselves in small things, and beginning with them to proceed to the greater.”

stoicism

6,873

“For the military community, philosophy isn't something casually debated. But something that should be fully embodied in everyday thought and action, with the abandonment of all principles not shown practical in the most extreme of environments.”

stoicism

6,874

“Before concluding the discussion on Partridge’s connection to the Stoic tradition, I present what is probably the greatest proof Partridge was a Stoic: he suffered the public doom of one. Ironically, Partridge may have missed a powerful warning about his own fate within one of the key texts he used in his academies. A footnote within William Duncan’s translation of Cicero’s orations recalls the ill fortune of Quintus Aelius Tubero in the eyes of the people of Rome caused by his Stoic behavior at the funeral of Scipio Africanus: "[It was the same from the study of Tubero] Cicero here ridicules the doctrine of the Stoics, shows the absurdities into which it may betray a man and paints the ill consequences that often arise from it. [Quintus Aelius] Tubero, of whom he speaks here had professed himself a Stoic and resolved to regulate his conduct by the tenets of that sect. Accordingly, in an entertainment he gave the Roman people on occasion of the death of the great Scipio Africanus he made use of plain wooden beds, goat skin covers, and earthen dishes. But this ill-timed parsimony was so displeasing to the Roman people that when he afterwards stood for the prætorship they refused him their suffrages though a man of illustrious birth and the most distinguished virtue." Is there a passage more fitting for the legacy of Partridge and his Stoic behavior? Even when Partridge had built an ideal model for educating a complete virtue-driven citizen worthy of the Republic, few would find the lifestyle required appealing. Being a virtuous man with a sufficient plan for American education was not enough to guarantee his acceptance among the masses.”

stoicism

6,875

“These deep interactions with Greek and Roman culture, to include Stoic philosophy, certainly affected the zeitgeist of the era and most certainly impacted the educational theories in the early days of the Republic. With so much interest in reviving and adopting elements of Stoic philosophy within America, many intended references to Stoic ethics may be hidden within the works of the early generations of America, as they explicitly referenced “American” ideals that would have incorporated Stoic philosophy.”

stoicism

6,876

“All roads to Hades are of equal length”

stoicism

6,877

“Nothing happens to any creature beyond it’s own natural endurance.”

stoicism

6,878

“An open eye in the dark, will find light...”

stoicism

6,879

“Nothing earthly succeeds by ignoring heaven, nothing heavenly by ignoring the earth.”

stoicism

6,880

“Not just that every day more of our life is used up and less and less of it is left, but this too: if we live longer, can we be sure our mind will still be up to understanding the world—to the contemplation that aims at divine and human knowledge? If our mind starts to wander, we'll still go on breathing, go on eating, imagining things, feeling urges and so on. But getting the most of ourselves, calculating where our duty lies, analyzing what we hear and see, deciding whether it's time to call it quits—all the things you need a healthy mind for... all those are gone.”

stoicism

6,881

“Conceal a flaw, and the world will imagine the worst.”

stoicism

6,882

“Stand up straight, not straightened The Gods give us everything, but not all at once.”

stoicism

6,883

“Stand up straight, not straightened. The Gods give us everything, but not all at once.”

stoicism

6,884

“In your conversation, don’t dwell at excessive length on your own deeds or adventures. Just because you enjoy recounting your exploits doesn’t mean that others derive the same pleasure from hearing about them.”

stoicism

6,885

“You will feel pain. You need to accept this truth. ... When it comes, accept it; embrace it. Realize it's a sensation like any other...the same as being hot or cold. Put it to one side and do what must be done. Don't let it overwhelm or control you. Ever.”

stoicism

6,886

“Forces beyond your control can take away everything you possess except one thing, your freedom to choose how you will respond to the situation. You cannot control what happens to you in life, but you can always control what you will feel and do about what happens to you.”

stoicism

6,887

“If you come across any special trait of meanness or stupidity … you must be careful not to let it annoy or distress you, but to look upon it merely as an addition to your knowledge—a new fact to be considered in studying the character of humanity. Your attitude towards it will be that of the mineralogist who stumbles upon a very characteristic specimen of a mineral.”

stoicism

6,888

“Above all, avoid falsehood, every kind of falsehood, especially falseness to yourself. Watch over your own deceitfulness and look into it every hour, every minute. Avoid being scornful, both to others and to yourself. What seems to you bad within you will grow purer from the very fact of your observing it in yourself. Avoid fear, too, though fear is only the consequence of every sort of falsehood. Never be frightened at your own faint-heartedness in attaining love.”

stoicism

6,889

“...what will you do when you are dead? "My name will remain." Write it on a stone, and it will remain. But come, what remembrance of you will there be beyond Nicopolis? "But I shall wear a crown of gold." If you desire a crown at all, take a crown of roses and put it on, for it will be more elegant in appearance.”

stoicism

6,890

“At its core, Stoicism, like the sturdy oak tree, stands firm amidst the torrential downpour of life’s distractions. It teaches us that while we may not command the winds to change, we possess the power to adjust our sails, to guide our minds through the tumultuous sea of life’s happenings.”

stoicism

6,891

“Life will question you in its vital moments. It's up to you in how you'll respond. You might have drifted from the principles that you once followed. You could've indulged in vices or fallen into unthinking habits. It's your choice to start your practice again. Remind yourself of what's valuable and then act. You still have a choice to be brave, temperate, and wise.”

stoicism

6,892

“Stoicism, like a seasoned sculptor, fashions the raw marble of our attention into a well-honed pillar of focus. The true currency of our existence is not time, but attention. The past and the future are but shadows and specters that have no claim over the vivacious vitality of the present moment. Stoicism implores us to dispense our attention wisely, not on the ephemeral apparitions of past regrets or future anxieties, but on the solid ground of the present.”

stoicism

6,893

“The world might rage around, yet within the Stoic’s mind, a tranquil sea prevails. The Stoic remains anchored, not carried away by the torrents of distraction, but rather cultivating a steadfast presence in each fleeting moment. In this ever-passing instant, the Stoic exercises his virtue, sharpens his wisdom, and wields his actions.”

stoicism

6,894

“Luck plays such an overpowering role in some lives that the thoughtful person must ask: ‘Why have I been cursed with bad luck while another is blessed with so much good luck?’ Believe me, the fortunate person who receives the favorable breaks also wonders about his favored situation. In my case, I have no explanation. I was hardworking; I had a tough character; I was a good student; and I acknowledged the leadership of my superiors. But no amount of hard work or high standard of behavior could have brought the many good things that happened to me; pure chance dictated most of them. The only generalization I can offer is that in an irrational world if a prudent course has been followed, you make yourself eligible to capitalize on luck if it happens to strike. If you have not made yourself eligible, you may never be aware that luck is at hand. By all this I mean: learn typing, master math, learn to draft a convincing letter, broaden the mind, and do not evade challenges. Making oneself eligible to seize the breaks if and when they come is the only sensible strategy I know. Be prepared to make full use of any stroke of luck, and even if it never comes, the preparation in itself will be a worthy effort.” —Chapter VIII, “Writing”, page 289”

stoicism

6,895

“Just as the sun is forever pursued by shadows, so too is our purpose chased by an unending flurry of distractions. They are the specters of our existence, conjured by the ceaseless clatter of the world, whispering tales of urgency and importance that often bear no relevance to our true path.”

stoicism

6,896

“Distractions adorn themselves in the grandeur of the immediate, urgent, and superficial, dazzling our senses and demanding our attention. They leap into the spotlight, shouting loudly to drown the quiet callings of our deepest intentions.”

stoicism

6,897

“Distractions are the relentless waves of the ocean, crashing against the shores of our consciousness. They erode our resolve, and little by little, wash away the sandcastles of our focus. They arrive in various guises: the allure of trivial pleasures, the lure of the inconsequential, the din of idle gossip, the chains of past regret and the ghostly shadows of future anxieties. Each wave seeks to pull us into the depths of irrelevance, away from the firm ground of meaningful pursuits.”

stoicism

6,898

“The Stoic approach is the lighthouse that guides us amidst the tempest, leading us to the land of dreams crafted in the forge of the unyielding present.”

stoicism

6,899

“The act of focusing is not simply the mental equivalent of gazing intently at an object. It is a confluence, a harmonious marriage of mind, heart, and will, an alignment akin to a troupe of actors on a stage, each playing their part, but all moving in harmony towards the climax of the play. This is the essence of true focus.”

stoicism

6,900

“Yet the object of our focus is not to be chosen lightly. In the marketplace of ambitions, dreams are sold in all sizes and shapes. But true fulfillment and achievement do not lie in the mere attainment of goals, but rather in the pursuit of those that are truly worthy. A target, after all, gives direction to our arrow, but the archer’s glory lies not in merely hitting the target, but in striking one that demands skill and character.”

stoicism

6,901

“Beware the folly of lending your focus to vain pursuits. Just as a river, when it is split into countless rivulets, loses its force and becomes but a whimper, a mind divided by trivial pursuits dissipates its strength. Focus, therefore, is not merely concentration, it is selection; not merely observation, it is dedication.”

stoicism

6,902

“True focus is the ability to summon our mental strength when it is required and to let it rest when it is not.”

stoicism

6,903

“Imagine, if you will, a bird in flight. When it must overcome the gusts that hinder its path, it beats its wings with unyielding force. Yet, when it soars high in the sky, it spreads its wings and rides the wind, at peace in its journey. This is the model of focus we must aspire to: resolute in the face of opposition, tranquil in the embrace of flow.”

stoicism

6,904

“True focus requires wisdom in choosing the worthy target, courage in maintaining a resolute mind, and prudence in knowing when to exert effort and when to seek rest. Master these elements, and you begin to understand the nature of focus.”

stoicism

6,905

“Nie należy się gniewać na bieg wypadków. Nic ich to bowiem nie obchodzi.”

stoicism

6,906

“Pursuing similar results for dissimilar people will make fools of kings and kings of fools.”

stoicism

6,907

“One will never be able to control all things that concern an endeavor, but the magic is in riding the wave.”

stoicism

6,908

“Strive to articulate your wants loudly so they become interwoven with reality, more than thoughts.”

stoicism

6,909

“Verily, life is a series of championships and the joy is to be found in playing the game.”

stoicism

6,910

“We should refrain from attempting to change things to fit our narrative of explaining the world, and start changing this narrative to better host the things we experience.”

stoicism

6,911

“The reaction that art produces in you has more to do with you than it does with art.”

stoicism

6,912

“A good story has no end, it continues being a part of reality well after its last point by forming a union with us.”

stoicism

6,913

“The world is asking us the questions, and it couldn’t care less what we expect from it. But here’s the good news: real meaning doesn’t come from what the world gives you, but how you respond to it.”

stoicism