question: Bir Tawil is the only abitable place that is not claimed by a country. What does stop me to create my own nation?
comment: Mostly the same thing that prevents all sorts of people from creating their own nation: nobody would take you seriously. There's no governmental body that maintains a registry of the nations of the world and you can make a new one by meeting some requirements and filling out some paperwork, nations exist by general agreement among the rest of the world as to their statehood. A person going out into uninhabited desert and proclaiming a new nation isn't going to get anyone to give them the time of day, so their new "nation" wouldn't actually be a state in any meaningful sense.
passages: Due to its status as "de jure" unclaimed territory, a number of individuals and organizations have attempted to claim Bir Tawil as a micronation. However, none has been taken seriously by the international community, and due to the remoteness and hostile climate of the region, the vast majority of these claims have been by declarations posted online from other locations. None of these claims, or any others, have been recognized, officially or otherwise, by any government or international organization.
  
  Section::::See also.
  
  BULLET::::- Hala'ib Triangle, an adjoining area, claimed by both Egypt and Sudan
  
  BULLET::::- Wadi Halfa Salient
  
  BULLET::::- Egypt–Sudan relations
   Its "terra nullius" status results from a discrepancy between the straight political boundary between Egypt and Sudan established in 1899, and the irregular administrative boundary established in 1902. Egypt asserts the political boundary, and Sudan asserts the administrative boundary, with the result that the Hala'ib Triangle is claimed by both and Bir Tawil by neither. In 2014, author Alastair Bonnett described Bir Tawil as the only place on Earth that was habitable but was not claimed by any recognised government.
  
  Section::::History.
   Egypt claims the original border from 1899, the 22nd parallel, which would place the Hala'ib Triangle within Egypt and the Bir Tawil area within Sudan. Sudan, however, claims the administrative border of 1902, which would put Hala'ib within Sudan, and Bir Tawil within Egypt. As a result, both states claim the Hala'ib Triangle and neither claims the much less valuable Bir Tawil area, which is only a tenth the size, and has no permanent settlements or access to the sea. There is no basis in international law for either Sudan or Egypt to claim both territories, and neither nation is willing to cede Hala'ib. With no third state claiming the neglected area, Bir Tawil is one of the few land areas of the world not claimed by any recognised state. Egypt arguably still administers the territory, but it is not marked as Egyptian on government maps.
   Bir Tawil is an example of a territory often claimed to be "terra nullius". Between Egypt and Sudan is the landlocked territory of Bir Tawil, which was created by a discrepancy between borders drawn in 1899 and 1902. One border placed Bir Tawil under Sudan's control and the Hala'ib Triangle under Egypt's; the other border did the reverse. Both countries assert the border that lets them claim the Hala'ib Triangle, which is significantly larger (than Bir Tawil) and next to the Red Sea, with the side effect that Bir Tawil is unclaimed by either nation. The area is, however, under the "de facto" control of Egypt, although it is not shown on official Egyptian maps. Bir Tawil has no settled population but the land is used by Bedouins who roam the area.
   Section::::Geography.
  
  Bir Tawil is in size. The length of its northern and southern borders are and respectively; the length of its eastern and western borders are and respectively. In the north of the area is the mountain Jabal Tawil (), with a height of . In the east is Jebel Hagar ez Zarqa, with a height of . In the south is the Wadi Tawil (), also called "Khawr Abū Bard". There are a few streams in Bir Tawil, which originate in Lake Nasser.
  
  Section::::Climate.
   On 19 January 1899, an agreement between the UK and Egypt relating to the administration of the Sudan defined "Soudan" as the "territories south of the 22nd parallel of latitude". It contained a provision that would give Egypt control of the red sea port of Suakin, but an amendment on 10 July 1899 gave Suakin to Sudan instead.
   On 4 November 1902 the UK drew a separate "administrative boundary", intended to reflect the actual use of the land by the tribes in the region. Bir Tawil was grazing land used by the Ababda tribe based near Aswan, and thus was placed under Egyptian administration from Cairo. Similarly, the Hala'ib Triangle to the northeast was placed under the British governor of Sudan, because its inhabitants were culturally closer to Khartoum.
   Talossa claims several places on Earth as its territory, especially a portion of Milwaukee, calling it the "Greater Talossan Area"; no such claim, however, is recognized by the United Nations or by any other nation. As of June 23, 2016, the number of active citizens is said to be 213. Including those who are no longer citizens for various reasons, those who are under the age of 14 and so are not yet citizens, and those from the ESB Affair there are 493 total registered individuals.
  
  Section::::Culture.
   Bir Tawil
  
  Bir Tawil or Bi'r Tawīl ( '  or ', meaning "tall water well") is a area along the border between Egypt and Sudan, which is uninhabited and claimed by neither country. When spoken of in association with the neighbouring Hala'ib Triangle, it is sometimes referred to as the Bir Tawil Triangle, despite the area's quadrilateral shape; the two "triangles" border at a quadripoint.
   Section::::Proposed territory.
   The family owns the 100-acre farm since 1916 and registered it during the British Mandate (1924–25). It was declared state land by Israel in 1991 but in 2005 the Israeli high court allowed Nassar to begin and register the land.
   Egypt claims the more favorable original border of 1899 along the 22nd degree north of latitude and therefore claims both the Hala'ib Triangle and the Wadi Halfa Salient, but not the Bir Tawil area. Since Sudan claims the amended border of 1902, it claims the same areas as Egypt, while no country claims the Bir Tawil area, making it "de facto" a "terra nullius". While there have been disputes about the Hala'ib Triangle and military occupation by Egypt, the small area of the Wadi Halfa Salient remained out of the headlines because most of the area is flooded by Lake Nasser.
   "..Setul would not be of no great values to us, and although we might do doubt put forward a very good claim to its part of Kedah and secure it by insistence, I am inclined to think it would be more Politics to turn our claim to account by agreeing to renounce Setul if the Siamese Government will in its stead hand over to us the Lang-kawi Islands and that portion of Raman which comprise the watershed of the Perak River. Both these would constitute more velueable posessions to us than Setul. The Lang-kawi Islands furnish magnificent anchourages and such have been coveted by various foreign powers, whilst the lower part of Reman is rich in Tin"
   In 1922, Nabi Samwil had 121 inhabitants, rising to 138 in 1931. In Sami Hadawi's land and population survey in 1945, 200 people resided there. By 1981 the number dropped to 66 inhabitants but was up to 136 within five years. According to the 2007 census by the Palestinian Central Bureau of Statistics, Nabi Samwil had a population of 258 inhabitants in 2007. About 20 Muslim families live there. A group of 90 Bedouins living in al Jib who had been evicted from Nabi Samwil were refused permission to move back because the village lies in Area C and it would be difficult for them to acquire building permits.
   In 2016, an article in Stratfor summarized the initiative as follows: "Liberland is a curious case because, in principle, none of the actors that could claim control over it seems interested in doing so. But this will probably remain a curiosity with negligible consequences at the international level. For the rest of the world's disputed territories, violence and diplomacy will remain the main tools to claim ownership."
  
  Section::::Legal analysis.
   In 1978 Bir Hadaj was declared a closed military area, forcing its inhabitants to relocate to Wadi al-Na'am, near Beersheba. According to the NGO Arab Association for Human Rights, the inhabitants of Bir Hadaj remained there until 1994, when they learned that land where they previously settled was no longer used for military purposes, but was converted into a farm. The group states that they were only able to re-build their village two kilometers north of its original location.
  
  Section::::History.:State recognition and reorganization.
   Yusuf Ağa, the landlord of the tiny southeast Anatolian village of Tinne, keeps sending petitions to high level state officials to make the voice of his village heard by the central government. Years ago, Yusuf abandoned his son, İbrahim, in the courtyard of a university so that he could get a good education and become an important man. There, İbrahim was found by Father Hana, who raised him and gave him a good life. Now İbrahim has turned 30, and he returns to his village along with his girlfriend, Jessica. But will the tiny village of Tinne become the new home of İbrahim and Jessica?
   In 1951, the Board of Directors of the Land Settlement and Development Cooperation (LASEDECO) started the opening of a settlement in an area formerly under the jurisdiction of the National Land Settlement Association (NLSA) as a reservation.
   Lidung Jelo, at Usun Apau Plieran (Pliran / Plieran / Pleiran / Peliran) is a fully abandoned Kenyah Badeng populated old village settlement in 1920s, Belaga district. Plieran holds a very special place in the hearts of many Badeng Madangs. We owe it to them and to future generations to conserve and enhance its natural environment and cultural assets. These places were visited in the late 1930s, 1940s, 1977, 1980s, 1989 and 2006 by a few groups of Kenyah Badeng to verify the old longhouse sites as well as the ancient burial sites. Due to the great pressure from the Baram Resident Officer, in 1891, practically all the inhabitants of the Baram had accepted the Rajah's government and acknowledged it by the payment of any tax, called door-tax of two dollars per family. The Kenyahs, do not feel needed of any such protection, were less ready to accept the Resident's proposals. First of all, they desired peace, or at any rate less warfare, and it was possible to convince them that this result might be achieved by pointing to other districts such as the Rejang and Jenalong (Tubau), with whose affairs they had some acquaintance. Most of them eventually start to move from Lidung Jelo go upstream Plieran and entered the Medang river (a tributary of the hulu Plieran river) adjacent to the river that flows into the Teboken river then Data river and settled at the confluence of the so-called Long Teboken. Three (3) years later they went to Long Benalui (not far from Mudong Alan) another tributary to Data river and not far from the Silat river in Baram district.
   Terrel instead survives and arrives on the non-Floating, stable "barbarian land" of Macul. Here he is taken in by a family who live under a terrible oppression in the shadow of a mountain. Terrel comes to integrate himself with these people by winning their trust through his healing, and soon becomes embroiled in their politics and way of life. However, Alyssa and the ghosts come to tell Terrel that his mission in the Tindaya Code is far from over.
   The site was originally planned to become the centre of a group of settlements as part of the Central Galilee Development Project in the 1960s. In December 1964 a Nahal group affiliated with Ha-Kibbutz HaMeuhad established its nucleus. Its first tasks were land reclamation, afforestation, and restoration of ancient woodlands, planting of fruit orchards, road building, and other development work. Over time the settlement was abandoned, and it became a military camp.
  
  It was civilianised in 1967, but did not become a village.
   Ram Jakhu, the director of McGill University's Institute of Air and Space Law, and Asgardia's legal expert, believes that Asgardia will be able to fulfil three of the four elements that the UN requires when considering if an entity is a state: citizens; a government; and territory, being an inhabited spacecraft. In that situation, Jakhu considers that fulfilling the fourth element, gaining recognition by the UN member states, will be achievable, and Asgardia will then be able to apply for UN membership. The Security Council would then have to assess the application, as well as obtain approval from two-thirds of the members of the General Assembly.
   Section::::Geography.
   Bilut
  
  Bilut is a 2006 Malaysian historical film written by Tengku Adrian Ismail (TAd) and directed by Badaruddin Azmi (Bade Hj Azmi).
  
  Section::::Plot.
  
  In 1960, Yazid, together with his friend Rosli and a few other settlers arrived in Lurah Bilut, which they regarded as the land of exploration and opportunity. Things weren't easy for them to get their settlements going and their confidence was first put to the test with the death of Rosli who was hit by a falling tree.
   Sovereignty of the island was long disputed among Ethiopia, Eritrea, and Yemen. Under a 1962 agreement, lighthouses were maintained on the island at the cost of shippers. In 1973, Yemen had notified Ethiopia of its intent to perform an aerial survey, and an ambiguous response by Ethiopia was later a point of contention; Ethiopia designated the islands in the area as having "no recognized owner".
  
  The dispute, after Eritrea's 1993 independence from Ethiopia, erupted into the 1995 Hanish islands crisis regarding the Hanish Islands and Zuqar Island.
  
presuppositions: creation of a nation is done by a process.
corrections: Nations only exist by general agreement among the rest of the world as to their statehood, and there's no process to create a nation.
raw_presuppositions: creation of a nation is done by a process. Creating a nation is possible.
raw_corrections: Nations only exist by general agreement among the rest of the world as to their statehood, and there's no process to create a nation. Because nations exist by general agreement among the rest of the world as to their statehood, and there's no process to create a state, one cannot create one's own nation.