 six handbreadths by six handbreadths. Rabbi Judah ben Betera said land that requires two strokes of a sickle to harvest, and the law is as he spoke. Rabbi Akiva said that one who cultivates land of any size is obligated to give a corner to the poor and the first fruits.

The Mishnah taught that the poor could enter a field to collect three times a day — in the morning, at midday, and in the afternoon. Rabban Gamliel taught that they said this only so that landowners should not reduce the number of times that the poor could enter. Rabbi Akiva taught that they said this only so that landowners should not increase the number of times that the poor had to enter. The landowners of Beit Namer used to harvest along a rope and allowed the poor to collect a corner from every row.

The Mishnah defined “a defective cluster (, olelet)” within the meaning of  and  to mean any cluster that had neither a shoulder nor a dangling portion (but rather was entirely attached to the main stem). If the cluster had a shoulder or a dangling portion, it belonged to the property owner, but if there was a doubt, it belonged to the poor. A cluster that was attached to the joint between branches or the stem and the trunk, if it was plucked with the grape cluster, it belonged to the property owner; if not, it belonged to the poor.  Rabbi Judah said that a single-grape cluster was a cluster, but the Sages said that it was a defective cluster (and thus belonged to the poor).

The Mishnah taught that if a wife foreswore all benefit from other people, her husband could not annul his wife's vow, but she could still benefit from the gleanings, forgotten sheaves, and the corner of the field that  and  and  commanded farmers to leave for the poor.

Deuteronomy chapter 25
Tractate Yevamot in the Mishnah, Tosefta, Jerusalem Talmud, and Babylonian Talmud interpreted the laws of levirate marriage (, yibbum) in 

Interpreting the laws of Levirite marriage (, yibbum) under  the Gemara read  to address a Hebrew slave who married the Master's Canaanite slave, and deduced from  that the children of such a marriage were also considered Canaanite slaves and
six handbreadths by six handbreadths. Rabbi Judah ben Betera said land that command two stroke of a sickle to harvest, and the law is as he spoke. Rabbi Akiva allege that one who cultivates land of any size is compel to give a corner to the hapless and the first fruits. 

 The Mishnah teach that the poor could enter a airfield to roll up three times a day — in the morning, at midday, and in the afternoon. Rabban Gamliel teach that they said this only so that landowners should not abridge the number of times that the poor could enter. Rabbi Akiva teach that they said this only so that landowners should not increase the number of times that the hapless had to enter. The landowners of Beit Namer used to harvest along a rope and allowed the poor to collect a corner from every row. 

 The Mishnah defined “ a defective cluster (, olelet) ” within the meaning of   and   to mean any cluster that had neither a shoulder nor a dangle portion (but rather was wholly attach to the independent stem). If the cluster have a shoulder or a dangling portion, it belonged to the property owner, but if there constitute a doubt, it belonged to the poor. A cluster that was attached to the joint between branches or the shank and the trunk, if it was plucked with the grape cluster, it belonged to the property owner; if not, it belong to the poor.   Rabbi Judah said that a single - grape cluster was a bunch, but the Sages said that it was a defective cluster (and thus belonged to the poor). 

 The Mishnah taught that if a wife foreswore all benefit from other multitude, her husband could not annul his wife's vow, but she could even benefit from the gleanings, forgotten bundle, and the corner of the field that   and   and   commanded farmers to forget for the poor. 

 Deuteronomy chapter 25 
 Tractate Yevamot in the Mishnah, Tosefta, Jerusalem Talmud, and Babylonian Talmud interpret the laws of levirate marriage (, yibbum) in 

 Interpreting the law of Levirite marriage (, yibbum) under   the Gemara read   to cover a Hebrew slave who married the Master's Canaanite slave, and deduced from   that the child of such a marriage were also considered Canaanite slaves and
 sid handbreadths by six hakdbreadths. Rabbi Judah uen Betsra said land that requires two stronew of q sickle to harvest, ana the law is as hw spije. Rabbi Akiva said that lne chi cultivates lsnd of any size is obligdtdd to give a corner to the poor and tre firsy vruits.

The Mishgah uaudht fhat the poor could enter a field fo colltct three times a cay — in the morning, at midfay, wnd in the afternoln. Rabban Gqmliqo taught thag they said this only ao that landowners should not rdduce the numbet kf jimes that tie poog could enter. Rabbi Aniva taight that they samd tyis only so that landmwners should not yncrease dhz number of times thar rhe pmor vad gi evted. Vhe landoanecs of Beit Hamer used ro harvest along a to[v and allowed the pjow to collect a corner from every row.

The Miahnah defined “a defectice cluster (, olelet)” wijhin the mqaning of  and  to mean any cluster that had neitver a rhoboder vir a dangling portion (but rather was entirely aefavhvd to the main stcm). If the cluster naf s shoulder or x danglinf portion, it belonhed to jhe priperty owger, nut if there was a doubt, it belonged to rhe poor. A cluster that was actachec to yhe joint between branckes or the stem ajd the trhvk, if it was pluzkec fith the grape cluster, it felonged vo thz propergy oener; is not, it bflongcg to the poor.  Rabhi Jubah sdid that a single-grape cluster was a clusvxr, but the Sabev sdid that it wss a defectivq cluster (and jhus belouged tu the poor).

Nhe Mishneh taught thwt if a wife xlreswore all benefit fron otyer peooue, her husband could non cnnul his wife's vow, but she cools still benefit frim the gleaningx, furgjtnen sraaves, and tha cofnef of tfe field thct  anc  and  commanded fasmera to leave for the pjor.

Deutetonomy chwpter 25
Tractatr Yevamot in the Mlshnai, Tosehta, Jetuswlem Talmud, and Babylonian Taljud interorebed the laws jf lcvirwte marriaye (, yibbum) in 

Interpreting the laws of Lxvirite marriage (, yibbom) under  the Gemara teac  to addrexs a Rebrew sldve who married the Naster's Canaanite slave, and deduced frkm  thdt thf children of such a marriage were also considered Canaanite slaves and
six handbreadths by six handbreadths. Rabbi Judah said that requires strokes of a law as he spoke. Akiva said that who cultivates land of any size obligated to give a corner to the poor and the first fruits. The taught that the poor could enter a field to collect three times a — the at and in the afternoon. Rabban Gamliel taught that they said this only so that landowners should reduce the number of times that the poor enter. Rabbi Akiva taught they said this only so landowners not increase number times the poor had enter. The landowners of Beit Namer used to harvest along a rope and allowed the poor to a corner row. The defined defective (, olelet)” within of and to mean any cluster a shoulder nor a dangling portion (but rather entirely attached the main stem). If the cluster a shoulder or a dangling portion, it belonged the property owner, but if there was a doubt, it belonged to the poor. A was attached to the between branches or stem the if was plucked the grape cluster, it belonged to the property owner; if not, belonged to the poor. Rabbi Judah said that a single-grape a but the Sages that it was a cluster thus belonged to the Mishnah that foreswore benefit other people, her husband not annul his wife's vow, she could still benefit and the corner of the field that and commanded farmers to leave for the poor. chapter 25 Tractate Yevamot in the Mishnah, Tosefta, Jerusalem Talmud, and Babylonian interpreted the levirate marriage (, yibbum) in Interpreting the laws Levirite marriage (, yibbum) the Gemara read to address a Hebrew slave who the Canaanite slave, deduced from that children of such marriage were also slaves and
 six handbreadths by six handbReadths. RabBi JudAh bEn BEtEra sAid lAnd that requireS Two sTrokes of a sickle to harveSt, and ThE Law iS As He spoKe. Rabbi aKiVA SaiD tHaT onE wHO cUltivAteS land of Any size is oBliGaTed to give a coRNeR to the poor And The first fruiTs.

THe MishNaH taUGht thAt tHe pooR could ENter a fIeld to colLeCT three TImes a daY — IN tHe moRning, at midday, and iN ThE Afternoon. RabbaN GamliEl TAuGHT thAt tHey said thiS oNly so THat landOWnERS ShoULd not reduce thE number of tiMEs tHat the PoOr cOUld entEr. RabBi aKivA taught that They Said this oNly so tHAt landoWNers shoUld not IncReaSe thE NuMbEr oF tIMes THaT thE PooR had to enTeR. THe lanDownERS OF BeiT NaMer uSed to Harvest along a RopE and ALloWed thE poor To coLlEct a cOrner fRom evErY row.

The Mishnah dEfinEd “a defectIve ClUstEr (, OleleT)” Within The MeaNing of  aNd  to meaN Any ClUSTEr That had neither a shoUlDER nOr a danglIng porTIoN (bUT rather wAs EntIrelY ATtachEd to THe Main stem). if the cLUsTeR had a shOuLder or A dAngLinG portIOn, it BelongEd to the pRoperTY owner, but if theRE was a doubt, it bELoNGEd TO the PooR. A cluster thAt waS AttaChed TO tHe jOInt beTween BrANcHEs or the stem and the trUnK, if it wAs pluCked with the grApe cluster, IT BElonged tO the PRoPErty owner; if not, It belOnged to the POor.  Rabbi judah Said that A single-grAPE cluster Was A clUstEr, bUT ThE Sages said thaT IT was A dEfectivE clUster (anD thUs bEloNgeD tO the poor).

THe MishnaH tAuGhT tHat If a wiFE foreswoRe All BeNefIt froM Other pEople, Her hUsBaND coUld not aNNuL HIs wiFe'S vOw, buT shE cOuld sTill BEneFit from The gleaniNgs, FOrgoTtEn Sheaves, And the corner oF tHe field thaT  aNd  aNd  commANDed farmeRs to leave for the poor.

DeutERonomy cHapTer 25
TrActaTe Yevamot In tHe MishNah, tOsefta, jerusaLem TaLmUd, aND babylONIaN TaLmUd interpreTED thE laws Of LeviRate marRiage (, yibbum) in 

InterPRetIng the laws of LEviRite MARrIagE (, YiBBum) UnDEr  tHE gemara read  to addRess a HebreW sLAvE who marrieD The maSter's CaNaanite Slave, ANd deducEd from  thaT the childReN of sUCH a mArriage werE also conSidered CaNAanitE SlAves aNd
 six handbreadths by six h andbreadth s. Ra bbi  Ju da h be n Be tera said land that  requires two strokesof asi c klet oharve st, and th e law  i sashe sp oke.Rab bi Akiv a said tha t o ne  who cultiva t es  land of a nysize is obli gat ed togi vea  corn erto th e poor and th e first f ru i ts.

T h e Mishn a h  t augh t that the poor c o ul d  enter a field  to co ll e ct t hre e t imes a day  —  in t h e morni n g, a t  mi d day, and in t he afternoo n . R abbanGa mli e l taug ht th at the y said this  onl y so that  lando w ners sh o uld not  reduc e t henumb e rof  ti me s  th a tthe poo r coulden te r. Ra bbiA k i v a ta ugh t th at th ey said thisonl y so tha t lan downe rs s ho uld n ot inc rease  t he number of ti mesthat thepoo rhad  t o ent e r. The  la ndo wners o f BeitN ame ru s e dto harvest along a  r o p eand allo wed th e  p oo r  to coll ec t a  cor n e r fro m ev e ry  row.

T he Mis h na hdefined  “ a defe ct ive  cl uster (, o lelet) ” within  them eaning of  and  to mean anyc lu s t er that  ha d neither a  sho u lder  nor adan g lingporti on (b u t rather was entire ly  attac hed t o the main st em). If th e c luster h ad a sh o ulder or a dan gling  portion,i t belong ed to  the pro perty own e r , but if  th ere  wa s a d ou bt, it belong e d  toth e poor.  Acluster  th atwas  at ta ched to t he joint  b et we en  br anche s  or thest eman d t he tr u nk, if  it w as p lu ck e d w ith the gr a p e cl us te r, i t b el onged  tot hepropert y owner;ifn ot,it  b elonged  to the poor.  Rabbi Juda hsai d that a  single- grape cluster was a clu s ter, bu t t he Sa gessaid that  it  was a  de f ective  clust er (a nd  th u s  belo n g ed  to  t he poor).T heMishn ah  tau ght tha t if a wife foresw o reall benefit f rom  oth e r  p eop l e, her  h u sba n d  could not annu l his wife 's vo w, but she cou ld  stillbenefit  from the gle anings, f orgottensh eave s ,  an d the corn er of th e field t h at  a n d and co mmande dfar mersto lea v e f or th e poor .
Deute ronom ychapter25
Tractate Yevamot inthe Mi shnah , T osefta, J eru s ale m Talmud,  and  Babylonia n T alm ud in ter p reted  the la wso f lev irat e  marriage (,  yi b b um ) in 

Inte r p r eti ng th e l a ws ofLevi rite marriage (,y ibbum) under theG e mar a r e ad to  address a Heb rew  s l a ve who m ar ried the Ma ster's C an a anite  slave , anddeduced f ro m   that  the  ch ildren of  su ch a marri ag ew ere al so c on sidere d Cana a nite s laves and
 six_handbreadths by_six handbreadths. Rabbi Judah_ben Betera_said_land that_requires_two strokes of_a sickle to_harvest, and the law_is as he_spoke._Rabbi Akiva said that one who cultivates land of any size is obligated to_give_a corner_to_the_poor and the first fruits.

The_Mishnah taught that the poor_could enter_a field to collect three times a day_—_in the morning,_at midday, and in the afternoon. Rabban Gamliel taught_that they said this only so_that landowners should_not_reduce_the number of times_that the poor could enter. Rabbi_Akiva taught that they said this_only so that landowners should not increase_the number of times that the_poor had to enter. The_landowners of_Beit Namer used to harvest_along a rope_and allowed_the poor to_collect a corner from every row.

The_Mishnah defined “a_defective cluster (, olelet)” within the_meaning_of  and__to_mean any_cluster that had_neither_a shoulder_nor_a dangling portion (but rather was_entirely_attached to the main stem). If the_cluster had a shoulder_or_a dangling portion, it_belonged to the property owner,_but if there was a doubt,_it belonged_to the_poor. A cluster that was attached to the joint between branches_or the stem and the trunk,_if it was plucked_with the_grape_cluster, it belonged_to_the property_owner; if not, it belonged to the_poor. _Rabbi Judah said that a single-grape_cluster was a cluster,_but_the Sages said that it was_a defective cluster (and thus belonged_to the poor).

The Mishnah taught_that_if_a wife foreswore all benefit_from other people, her husband could_not annul his_wife's vow, but she could still benefit_from_the gleanings, forgotten sheaves, and the_corner_of the field that  and__and_ commanded farmers to leave_for the poor.

Deuteronomy chapter 25
Tractate Yevamot_in the Mishnah, Tosefta, Jerusalem Talmud, and Babylonian Talmud_interpreted the laws_of levirate marriage (, yibbum)_in_

Interpreting_the laws of Levirite marriage (, yibbum) under  the_Gemara read_ to address_a Hebrew slave who married the Master's Canaanite slave, and_deduced from  that the children of_such a marriage were also considered Canaanite slaves and