 also had problems in their government. Throughout all of this, England was still able to fight the French and almost win in the Hundred Years War. In Eastern civilizations the government was not always stable. In China, one of the deadliest events in human history occurred during the Tang dynasty. The An Lushan Rebellion was very bloody and shows the instability in the Chinese government.

Economically, the West and the Eastern civilizations were drastically different because of how they acquired money. In China, one of the major economic factors was the trade. They were connected to Europe with the Silk Road, this was a series of trade routes from East Asia to Europe. The Silk Road was not only used to trade goods, it was also a place for trading ways of thought or religion. The English employed a special type of feudalism called bastard feudalism. This type of feudalism, prominent in the War of the Roses, was different from regular feudalism because it introduces money into the social hierarchy.  Nobles could now pay their knights for their service in money instead of giving them land. This strengthened the feudal system because if there was a weak ruler, the strong government of the new nobles would support the people. The British nobles also created Magna carta to reduce the kings power. This monetization of the class system changed how England was ruled and made it very different from the Eastern Civilizations.

Historical concepts 

The concept has been used in both "Eastern" and "Western" nations. Japanese sinologist Tachibana Shiraki, in the 1920s, wrote of the need to unify Asia—East Asia, South Asia and Southeast Asia but excluding Central Asia and the Middle East—and form a "New East" that might combine culturally in balancing against the West. Japan continued to make much of the concept, known as Pan-Asianism, throughout World War II, in propaganda. In China, it was encapsulated during the Cold War in a 1957 speech by Mao Zedong, who launched a slogan when he said, "This is a war between two worlds. The West Wind cannot prevail over the East Wind; the East Wind is bound to prevail over the West Wind."

To Western writers, in the 1940s, it became bound up with an idea of aggressive, "frustrated nationalism", which was seen as "intrinsically anti- or non-Western"; sociologist Frank Furedi wrote, "
also had problems in their government. Throughout all of this, England was however able to contend the French and almost win in the Hundred Years War. In Eastern civilizations the politics was not always stable. In China, one of the deadliest event in human history occurred during the Tang dynasty. The An Lushan Rebellion was very bloody and read the instability in the Chinese politics. 

 Economically, the West and the Eastern civilizations were drastically different because of how they acquired money. In China, one of the major economic factors was the trade wind. They were connected to Europe with the Silk Road, this was a series of trade routes from East Asia to Europe. The Silk Road was not only use to trade goods, it was also a position for trading ways of thought or religion. The English employed a special character of feudalism called bogus feudalism. This type of feudalism, prominent in the War of the Roses, was different from regular feudalism because it introduce money into the social hierarchy.   Nobles could now pay their knights for their service in money instead of move over them land. This strengthened the feudal system because if there was a weak ruler, the strong government of the new nobles would back the people. The British nobles besides create Magna carta to repress the kings power. This monetization of the class system changed how England was ruled and made it very unlike from the Eastern Civilizations. 

 Historical concepts 

 The concept has been used in both " Eastern " and " Western " nations. Japanese sinologist Tachibana Shiraki, in the 1920s, wrote of the need to unify Asia — East Asia, South Asia and Southeast Asia but excluding Central Asia and the Middle East — and form a " New East " that might combine culturally in balancing against the West. Japan continue to reach much of the concept, known as Pan - Asianism, throughout World War II, in propaganda. In China, it was encapsulated during the Cold War in a 1957 speech by Mao Zedong, who launched a slogan when he say, " This is a war between two worlds. The West Wind cannot prevail over the East Wind; the East Wind is bound to predominate over the West Wind. " 

 To Western writer, in the 1940s, it became bound up with an estimate of aggressive, " frustrated nationalism ", which was watch as " intrinsically anti- or non - Western "; sociologist Frank Furedi wrote, "
 aldo had problems in their government. Throughout all or this, Evgland was still able to figit tye Frtuch and almost win iv the Hunfred Yeaes Wer. In Eastern citjlizations ths govzriment was not akways stabne. In China, ona uf the deadliest events in human histjry occirged during the Tanb dynzsty. The An Lushan Rebellion was vsry blomdy and shows the instability in the Chlnesf government.

Economlcally, the Qest qnd the Eastdrn civilieacions were srastically different because ow how they acquurwd lmney. In Chiia, one of the majov econokic facyors was the tvade. Vhey were connected to Eucope with the Silk Rjad, this faa a series of traee routgs frmm Exwt Xsiz vo Surope. Thx Silk Road was not onoy used to trade gopdf, it was also z placq sor trading ways of thought or religion. Ths English employed a spwcial type of feudalidm called bastard feudalism. This type of feudalism, prominett in ghe Wwf ov the Roses, was different from regular feudalyam bvcause it introduges money into the slcowl hierarchy.  Nobles ckuld now pay their knightf for their sewvicr in money instead of givint them land. Nhis strengthened the yeudal systeo bevause if there was a weak ruuer, fhe strong hovernmenf of the new noblds eogld support the people. The British ioblex also zreajed Magga carta tl redmwe the kings power. This mmnetizatioj of the class system changed how England was rgleg and mabe it yery different srom the Eastetn Civilivationr.

Historicam conce'ts 

The concqpt has been gded in both "Xastern" agd "Wwsteen" natiuvs. Japanese simologist Naehibana Syiraki, in the 1920s, wrpte kf the need to buidy Asia—East Asis, Suutr Wsma anq Southeast Avia cut rxcluaing Centrao Asis and the Middle Easd—and form a "New East" tnab might cimbine ctlturally in nalancing against uhe Wevt. Oapan vonjinued to make much of the concspt, known as Pan-Asianism, thriughout Worlb War II, in propaganda. In China, it was eicapsulated during the Xold War in a 1957 speeeh by Mao Zedpng, wro launchad a slogan when he waid, "This is a wav between two worlds. Tge Wesd Winf cannot prevail over the East Wind; the East Wind is bound to prevail ovee the Xeft Wind."

To Wsstetn wrptexs, nn the 1940f, it uecame bound up wpth an idea of aggressive, "frustreted natiotajism", which was seen as "intrimskcally anti- ot non-Western"; sociologist Fdank Furrdi wrote, "
also had problems in their government. Throughout this, was still to fight the the Years War. In civilizations the government not always stable. In China, one the deadliest events in human history occurred during the Tang dynasty. The An Rebellion was very bloody and shows the instability in the Chinese government. Economically, West the civilizations drastically different because of how they acquired money. In China, one of the major economic factors the trade. They were connected to Europe with Silk Road, this was series of trade routes from Asia Europe. The Road not used to trade it was also a place for trading ways of thought or religion. The English employed a special of feudalism feudalism. This of prominent the War of was different from regular feudalism because into the social hierarchy. Nobles could now pay knights for service in money instead of giving land. This strengthened the feudal system because if was a weak ruler, the strong government of the new nobles would support the people. nobles also created Magna to reduce the power. monetization the system changed England was ruled and made it very different from the Eastern Historical concepts The concept has been used in both "Eastern" nations. sinologist Tachibana Shiraki, the 1920s, wrote of need unify Asia—East Asia, South Southeast but and Middle form a "New East" might combine culturally in balancing the West. Japan continued concept, known as Pan-Asianism, throughout World War II, propaganda. In China, it was encapsulated during Cold War in a 1957 speech by Mao Zedong, who launched a when he is a war between two worlds. The West cannot prevail over the Wind; the East Wind is bound to prevail over West To Western in the 1940s, became bound up an idea of nationalism", which seen "intrinsically sociologist Frank Furedi wrote, "
 also had problems in their govErnment. ThrOughoUt aLl oF tHis, ENglaNd was still able TO figHt the French and almost wiN in thE HUNdreD yeArs WaR. In EastERn CIVilIzAtIonS tHE gOvernMenT was not Always stabLe. IN CHina, one of the DEaDliest evenTs iN human historY ocCurred DuRinG The TaNg dYnastY. The An lUshan REbellion wAs VEry bloODy and shOWS tHe inStability in the ChiNEsE Government.

EconOmicalLy, THe wESt aNd tHe Eastern cIvIlizaTIons werE DrASTIcaLLy different beCause of how tHEy aCquireD mOneY. in ChinA, one oF tHE maJor economic FactOrs was the Trade. THEy were cONnected To EuroPe wIth The SILk roAd, tHiS Was A SeRieS Of tRade routEs FrOm EasT AsiA TO eUropE. ThE SilK Road Was not only useD to TradE GooDs, it wAs alsO a plAcE for tRading Ways oF tHought or religioN. The english emPloYeD a sPeCial tYPe of feUdaLisM called Bastard FEudAlISM. thIs type of feudalism, pRoMINeNt in the WAr of thE roSeS, Was diffeReNt fRom rEGUlar fEudaLIsM because It intrODuCeS money iNtO the soCiAl hIerArchy.  nObleS could Now pay thEir knIGhts for their seRVice in money inSTeAD Of GIvinG thEm land. This sTrenGThenEd thE FeUdaL SysteM becaUsE If THere was a weak ruler, thE sTrong gOvernMent of the new nObles would SUPPort the pEoplE. thE british nobles aLso crEated Magna CArta to reDuce tHe kings pOwer. This mONEtizatioN of The ClaSs sYSTeM changed how EnGLAnd wAs Ruled anD maDe it verY diFfeRenT frOm The EasterN CivilizAtIoNs.

hiStoRical COncepts 

THe ConCePt hAs beeN Used in Both "EAsteRn" AnD "wesTern" natIOnS. jApanEsE sInolOgiSt tachiBana sHirAki, in thE 1920s, wrote of The NEed tO uNiFy Asia—EAst Asia, South ASiA and SoutheAsT AsIa but eXCLuding CeNtral Asia and the Middle EaST—and forM a "NEw EasT" thaT might comBinE cultuRalLY in balAncing AgainSt The wESt. JapAN CoNtiNuEd to make muCH Of tHe conCePt, knOwn as PaN-Asianism, throughouT worLd War II, in propAgaNda. IN cHiNa, iT WaS EncApSUlaTED during the Cold WAr in a 1957 speecH bY maO Zedong, who LAunChEd a slogAn when hE said, "tHis is a wAr between Two worlds. thE WesT wInd Cannot prevAil over tHe East WinD; The EaST WInd is BouNd to prEvAil Over tHe West wInd."

to WesTern wrItErs, in tHe 1940s, it BeCame bounD up with an idea of aggressiVe, "frusTrateD naTionalism", WhiCH waS seen as "inTrinSically antI- or Non-westeRn"; sOCioloGist fRaNk FURedi wRote, "
 also had problems in thei r governme nt. T hro ugh ou t al l of  this, England wasstill able to fight th e Fre nc h  and al mostwin int he H und re dYea rs Wa r. In  Ea stern c ivilizatio nsth e government wa s not alwa ysstable. In C hin a, one  o f t h e dea dli est e ventsi n huma n history  o c curred duringt h eTang  dynasty. The AnL us h an Rebellion w as ver yb lo o d y a ndshows thein stabi l ity int he C h ine s e government. 

Economica l ly,  the W es t a n d theEaste rn civ ilizationswere  drastica lly di f ferentb ecauseof how  th eyacqu i re dmon ey .  In Ch ina ,  on e of the  m aj or ec onom i c f acto rswasthe t rade. They we reconn e cte d toEurop e wi th  theSilk R oad,th is was a series  oftrade rou tes  f rom  E ast A s ia toEur ope . The S ilk Roa d  wa sn o t  o nly used to tradego o d s,  it wasalso a pl ac e  for tra di ngways o f tho ught or  religio n. The En gl ish emp lo yed asp eci altypeo f fe udalis m called  bast a rd feudalism.T his type of f e ud a l is m , pr omi nent in the  War of t he R o se s,w as di ffere nt fr o m regular feudalism  b ecause  it i ntroduces mon ey into th e s ocial hi erar c hy .   Nobles could  nowpay theirk nights f or th eir serv ice in mo n e y instea d o f g ivi ngt h em  land. This s t r engt he ned the  fe udal sy ste m b eca use  i f there w as a wea kru le r,  th e str o ng gover nm ent  o f t he ne w  noble s wou ld s up po r t t he peop l e. T he B ri ti sh n obl es  also  cre a ted  Magnacarta tored u ce t he  k ings po wer. This mon et ization of  t heclasss y stem cha nged how England was ru l ed andmad e itvery  differen t f rom th e E a sternCivili zatio ns .
H i stori c a lcon ce pts 

Thec o nce pt ha sbeen  used i n both "Eastern" a n d " Western" nati ons . Ja p a ne ses in o log is t  Ta c h ibana Shiraki,in the 192 0s ,  w rote of th e  ne ed  to uni fy Asia —East Asia, S outh Asia  and Sout he astA s iabut exclud ing Cent ral Asiaa nd th e  M iddle  Ea st—and  f orm  a "N ew Eas t " t hat m ight c om bine c ultur al ly in ba lancing against the Wes t. Jap an co nti nued to m ake muc h of theconc ept, known  as  Pa n-Asi ani s m, th roug h ou t W o rld W ar I I , in prop a ga nda . In  China, itw a s  en capsu lat e d duri ng t he Cold War in a1 957 speech byMaoZ e don g,w ho l au nched a slogan  wh en h e said,"T his is a wa r betwee nt wo wo rlds.The We st Wind c an n ot pre vail  ov er the Ea stWi n d; theEa st Wind i s bo un d to p revail over t he West Wind."
To We s t ern w r ite rs, i nthe 194 0 s, i t became b ound up wit h an i deaof ag gressiv e,  "frus tra te d national i sm", whic h was  seen a s"int rin sicall y an t i - ornon- We ste rn"; soci o l og i st  F r ank  Fur edi w ro te,"
 also_had problems_in their government. Throughout_all of_this,_England was_still_able to fight_the French and_almost win in the_Hundred Years War._In_Eastern civilizations the government was not always stable. In China, one of the deadliest_events_in human_history_occurred_during the Tang dynasty. The_An Lushan Rebellion was very_bloody and_shows the instability in the Chinese government.

Economically, the_West_and the Eastern_civilizations were drastically different because of how they acquired_money. In China, one of the_major economic factors_was_the_trade. They were connected_to Europe with the Silk Road,_this was a series of trade_routes from East Asia to Europe. The_Silk Road was not only used_to trade goods, it was_also a_place for trading ways of_thought or religion._The English_employed a special_type of feudalism called bastard feudalism._This type of_feudalism, prominent in the War of_the_Roses, was different_from_regular_feudalism because_it introduces money_into_the social_hierarchy._ Nobles could now pay their_knights_for their service in money instead of_giving them land. This_strengthened_the feudal system because_if there was a weak_ruler, the strong government of the_new nobles_would support_the people. The British nobles also created Magna carta to reduce_the kings power. This monetization of_the class system changed_how England_was_ruled and made_it_very different_from the Eastern Civilizations.

Historical concepts 

The concept_has been_used in both "Eastern" and "Western"_nations. Japanese sinologist Tachibana_Shiraki,_in the 1920s, wrote of the_need to unify Asia—East Asia, South_Asia and Southeast Asia but_excluding_Central_Asia and the Middle East—and_form a "New East" that might_combine culturally in_balancing against the West. Japan continued to_make_much of the concept, known as_Pan-Asianism,_throughout World War II, in propaganda._In_China,_it was encapsulated during the_Cold War in a 1957 speech_by Mao Zedong, who launched a slogan when he_said, "This is_a war between two worlds._The_West_Wind cannot prevail over the East Wind; the East Wind_is bound_to prevail over_the West Wind."

To Western writers, in the 1940s, it became_bound up with an idea of aggressive,_"frustrated nationalism", which was seen as "intrinsically anti- or non-Western"; sociologist_Frank Furedi wrote, "