How do deniers of the personhood of the Holy Spirit interpret Romans 8:26-27? Romans 8:26-27 (ESV):

26 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. 27 And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.

This is one of the most commonly cited passages as evidence for the personhood of the Holy Spirit (e.g. as in this answer), probably because of the following reasons:

The Holy Spirit is said to be able to intercede (i.e. pray) for the saints.
And not just intercede, but intercede with groanings too deep for words (indicative of emotions?)
Moreover, the Holy Spirit is explicitly said to have a mind (the mind of the Spirit, v27).

In short, the passage appears to be saying that the Holy Spirit has (1) a mind, (2) emotions and (3) the ability to pray/intercede.
Question: How do deniers of the personhood of the Holy Spirit interpret Romans 8:26-27 and make sense of all this?
The latest comments exchanged between myself, Miguel de Servet, and Nigel J, should  already provide something more that a hint to an answer.
Anyway, the Spirit (pneuma/ruach), of which we read, in particular, at Romans 8:26-27, is neither a &quot;person&quot;, nor a &quot;personification&quot;: like the Word (logos/dabar) it (it ..) is an eternal, essential attribute of the One and only God, the Father Almighty.