Has anybody heard the word "beatified love"? Is there a biblical passages or traditions to support this word? I encounter the word "beatified love" in a comment in other channels and it said
that beatified love is higher than beatific vision which a soul can experience in the heavenly kingdom.
What am I looking for?
Is there any biblical reference that points out to the word "beatified love"?
Is there a traditions that holds beatified love is higher than beatific vision?
Is beatified love an official doctrine to a Catholic belief or did any Christian or other faith also are using this phrase beatified love in their teaching that a soul can experience in heaven?
"the love of God is better than the knowledge of God"


  beatified love is higher than beatific vision?


Perhaps you are asking if love of God is greater than knowledge of Him? St. Thomas Aquinas writes (Summa Theologica q. 82 a. 3 c., quoted in Petri 2016 p. 247, ch. "Love in the Summa Theologica"):


  When, therefore, the thing in which there is good is nobler than the soul itself, in which is the idea understood; by comparison with such a thing, the will is higher than the intellect. But when the thing which is good is less noble than the soul, then even in comparison with that thing the intellect is higher than the will. Wherefore the love of God is better than the knowledge of God; but, on the contrary, the knowledge of corporeal things is better than the love thereof. Absolutely, however, the intellect is nobler than the will.




Degree of knowing God in the Beatific Vision depends upon one's merits.

From my answer here:


  When we behold the Beatific Vision in heaven, we do not become God; we
  maintain our individuality. We will know God as perfectly as His grace
  enables us us know him,* but not as perfectly as He knows Himself.
  
  *There are hierarchies in heaven; not all saints (i.e., those in
  heaven) are equally close to God [i.e., not everyone sees God as equally deeply in the Beatific Vision]. The Blessed Virgin Mother is closest
  in her relation to her Son.
  
  St. Thomas Aquinas writes in his Compendium Theologiæ cap. 106
  ("Fruition of Natural Desire in the Beatific Vision [in Heaven]"):
  
  
    …the most perfect way of attaining likeness with God: to know God in the way He knows Himself, by His own essence.
    
    Of course, we shall never comprehend Him as He comprehends Himself. This does not mean that we shall be unaware of some part of Him, for
    He has no parts. It means that we shall not know Him as perfectly as
    He can be known, since the capacity of our intellect for knowing
    cannot equal His truth, and so cannot exhaust His knowability. God’s
    knowability or truth is infinite, whereas our intellect is finite. But
    His intellect is infinite, just as His truth is; and so He alone knows
    Himself to the full extent that He is knowable; just as a person
    comprehends a demonstrable conclusion if he knows it through
    demonstration, but not if he knows it only in an imperfect way, on
    merely probable grounds.
    
    This ultimate end of man we call beatitude. For a man’s happiness or beatitude consists in the vision whereby he sees God in His essence.
    Of course, man is far below God in the perfection of his beatitude.
    For God has this beatitude by His very nature, whereas man attains
    beatitude by being admitted to a share in the divine light, as we said
    in the previous chapter.
  


and here:


  everyone in heaven is not equal [in their beholding of the Beatific
  Vision] because of the diversity of their merits.
  
  The degree of closeness to God in heaven [i.e., how deeply one sees
  God in the Beatific Vision] depends on one's merits. The Council
  of Florence, under the authority of Pope Eugenius IV (1431-1447),
  defined the dogma (DZ 693) that
  
  
    the souls of those, who … are immediately received into heaven, … see clearly the one and triune God Himself just as He is, yet according
    to the diversity of merits, one more perfectly than another.
  
  
  Since the Blessed Virgin Mother has the greatest merits, she is the
  closest to God in heaven.