What are the origins and history of shaking, trembling, jerking, contorting, collapsing, fainting and similar manifestations in Christianity? I'm interested in learning about the origins and evolution throughout Church history of manifestations such as shaking, trembling, jerking, contorting, collapsing or fainting attributed to the Holy Spirit (i.e., not due to a diagnosed medical condition). For further context, I posted a related question asking for the neurological and psychological causes of these manifestations on Psychology.SE. Feel free to check it out.
For illustrative purposes, here are two testimonials about these manifestations that were recorded in 1995 during the first few months after the beginning of the Brownsville Revival:

Brownsville Revival - Alison Ward Testimony - August 18, 1995
Amy Elizabeth Ward Mercy Seat Alison Ward Brownsville Revival Pensacola FL

I understand that events such as the Toronto Blessing (1994) and the Brownsville Revival (1995) have played a very influential role in promoting these manifestations the last two or three decades, but, what about the past? Were these relatively recent events pioneer regarding these manifestations or can we find older records of similar manifestations in Church history? What are the oldest records?

Update: according to Wikipedia the oldest records of these manifestations in Protestantism would pertain to the First Great Awakening that took place in the 18th century. However, it would seem very strange to me if there were no records prior to that. Is it truly the case that there are no records of these manifestations during the first 17 centuries of Christianity and that they suddenly began to take place from the 18th century onward? If so, why?
The Bible informs us of the manifestation of the Holy Spirit in Jerusalem, at Pentecost, after Jesus’ death, resurrection and return to heaven.  However, there is no mention of the recipients shaking, trembling, jerking, contorting, collapsing, fainting or falling about.  This supernatural event is described in Acts chapter 2 when the Holy Spirit was “poured out” on Jews and proselytes:

The Coming of the Holy Spirit: 1 When the day of Pentecost arrived, they were all together in one place. 2 And suddenly there came from heaven a sound like a mighty rushing wind, and hit filled the entire house where they were sitting. 3 And divided tongues as of fire appeared to them and rested on each one of them. 4 And they were all filled with the Holy Spirit and began to speak in other tongues las the Spirit gave them utterance.


5 Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. 6 And mat this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. 7 And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us in his own native language? 9 Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, 11 both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” 12 And all were amazed and perplexed, saying to one another, “What does this mean?” 13 But others mocking said, “They are filled with new wine.”


Peter’s Sermon at Pentecost: 14 But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. 15 For these people are not drunk, as you suppose, since it is only the third hour of the day.2 16 But this is what was uttered through the prophet Joel: (Quotes Joel 2:28-32)

The second occasion was to a group of believing Samaritans (Acts 8) where the gospel was preached and evil spirits were cast out.  The Holy Spirit was given to believers at the laying on of the apostles’ hands.  The third was to a group of believing Gentiles (Acts 10) who had listened to Peter preaching and who heard them speaking in tongues.  Not speaking unintelligible “mumbo-jumbo” but speaking in understandable languages. These events took place circa 33 A.D.
Before we go any further, it is essential that we define who and what Christians mean by the Holy Spirit.  I speak as a Trinitarian Protestant.  The Holy Spirit is the eternal, uncreated and co-equal part of the One Being of God.  His purpose is to bring praise, honour and glory to God.  His being is entirely in harmony with the Father and the Son.  Everything He does, from convicting people of sin and drawing them to God, is entirely good, holy and part of the divine plan of salvation.  This article explains more about what the Holy Spirit does:  https://www.gotquestions.org/names-Holy-Spirit.html  I have no intention of going into the theological aspects of this third person of the Trinity, but you might find it helpful to read this article:  https://www.gotquestions.org/who-Holy-Spirit.html
I wouldn’t know where to start looking for reliable documentation on the activity of the Holy Spirit after the end of the first century, but I do have access to information concerning the Protestant Reformation which dates back to the early 1400’s with men like John Wycliffe and Jan Hus.  Martin Luther is usually credited with starting the movement when he posted his Ninety-five Theses on the door of the Wittenberg Church on October 31, 1517.  Nothing I’ve read about the lives of these men suggests they were invoking the Holy Spirit to cause people to shake, tremble, jerk, contort, collapse, faint or fall about.  Likewise with Protestants such as John Bunyan (who wrote Pilgrim’s Progress) and Charles Spurgeon (a famous Baptist preacher); then we have John and Charles Wesley who introduced Methodism – they were all very sober, upright and disciplined men of God.  Yes, they believed in the power of God as experienced through the Holy Spirit, and they advocated holy living. But I have never read any accounts of meetings they conducted that fit in with what you describe.
Accounts of Christians attending meetings where they were overpowered by some spirit force that resulted in them shaking, trembling, jerking, contorting, collapsing, fainting or falling about came later, towards the end of the 19th century with the event of Pentecostalism and the Charismatic Movement.
First came revival in Topeka, Kansas (January 1900), followed by the Azusa Street (Los Angeles) revival meetings in 1906 (Methodist sponsored).  Then, in 1907 came the Latter Rain Movement (Pentecostalism) resulting in the Brownsville/Pensocola revival. This was followed by the Vineyard Movement (1982) and the Toronto Blessing (1994) where expressions such as “slain in the spirit” and “holy laughter” were used to describe what went on.
If here are no records of these strange manifestations during the first 17 centuries of Christianity and they suddenly began to take place from the 18th century onward, then the most obvious and simple explanation must be that this is a relatively new phenomenon.
Bearing in mind the power, authority and purpose of the Holy Spirit, I can only conclude that any manifestations that detract from the holiness of God or that fail to point people to Christ Jesus can not be attributed to Him.  I do not say this to upset or challenge Pentecostals or persons who have experienced such things.  I do not know what the origin of these strange manifestations are, only that the blueprint Christians should adhere to is that given from the Bible.