The Omnibenevolence of God Does the Bible contain an unambiguous statement that God is All-Good?

(Note: I am not questioning whether God is All-Good or not, nor how we can indirectly infer God is All-God. I am not asking whether the Bible contains God is All-Loving or All-Merciful or All-Powerful, but whether Bible explicitly mentions God is All-Good or a term that unequivocally means All-Good.)

ADDENDUM

(In response to people wondering why I am wondering what I am wondering.)

In Islam there is this concept of Most Beautiful and Perfect Names and Attributes of Allah. (Obviously, all of them are from the Quran.) By itself, it is whole subject of endless research and commentary. Though God is not bounded by any number of perfect attributes, it is believed that 99 of them are mentioned in the Quran. I read that even though God is Perfectly Just, All-Just (or Absolute Just) is not a name mentioned in the Quran. (When I learned why, I was most amazed.) Then I realized that, to my understanding, there is no name that would correspond to All-Good, even though Allah is All Good. (And I have a theory why.) All of this made me curious: whether God is ever mentioned as All-Good in the Bible. I would guess not, this why I am asking here.

Finally, the answer will help me with my own research and book.
No
&quot;Omnibenevolence&quot; is a big word and taking you at your word, is God benevolent to all people?  No.


As it is written, Jacob have I loved, but Esau have I hated. (Romans 9:13; Malachi 1:2-3)

Ye shall not afflict any widow, or fatherless child. If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry; and my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless. (Ex 22:22-24)

If any man defile the temple of God, him shall God destroy... (1 Cor 3:17)

And Jesus ... cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and ... would not suffer that any man should carry any vessel through the temple. (Mark 11:15-16)

Thou hast not lied unto men, but unto God. And Ananias hearing these words fell down, and gave up the ghost. (Acts 5:1-11)

When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word.  (Matt 8:16)



There are a great many examples of God acting unkindly toward others.  When he flooded the earth leaving only Noah and his family, it was not an act of ultimate charity or forgiveness.
Some may try to explain that by definition God acts in the best interests of all, that the individual's choices to wickedness leave no room for &quot;better&quot; than what God can judge for them.
But, then God ceases to be God.  He certainly has no need of justification or rationalization from mortals.

For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. (Romans 9:15)

But...
Paul makes an important point:

What shall we say then? Is there unrighteousness with God? God forbid. (Romans 9:14)

That God does not act with omnibenevolence is truth.  That God always acts with righteousness is also truth.
If this answer doesn't sit well, then I ask for another word than &quot;omnibenevolence&quot; or a more suitable (and more accredited) definition than &quot;unlimited or infinite benevolence.&quot;  From Wikipedia we discover:

Omnibenevolence (from Latin omni- meaning &quot;all&quot;, bene- meaning &quot;good&quot; and volens meaning &quot;willing&quot;) is defined by the Oxford English Dictionary as &quot;unlimited or infinite benevolence&quot;. Some philosophers have argued that it is impossible, or at least improbable, for a deity to exhibit such a property alongside omniscience and omnipotence, as a result of the problem of evil. However, some philosophers, such as Alvin Plantinga, argue the plausibility of co-existence. The word is primarily used as a technical term within academic literature on the philosophy of religion, mainly in context of the problem of evil and theodical responses to such. Although even in said contexts the phrases &quot;perfect goodness&quot; or &quot;moral perfection&quot; are often preferred because of the difficulties in defining what exactly constitutes &quot;infinite benevolence&quot;. (emphasis mine)