Matthew 26:24, is God Omnibenevolent? I'm really interested about Matthew 26:24 in which Jesus said that 


  The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born."


Since this verse is talking about the betrayal of Judas, it seems that Jesus is affirming the eternal fate that awaits Judas by saying that it is better if Judas is had not been born.

Why is God who is Omnibenevolent knows that Judas will be better of if he had not been born let Judas to be born?

or

How can we say that God is Omnibenevolent if He made a decision (creating Judas) in which He fully knows that His decision will made one of His creation fate much-much worse in the end?

PS: This question is for all of you although I have special interest for answer from christian universalism point of view, hope u guys can chip in :) Thanks!
You are basically asking why God allows people to sin, without taking their lives beforehand, or even allowing them to live at all. Or how about "Why does God create people that will end up in hell?", because it would be better for anyone to not be born than to turn from their creator.    

God created us and gave us free will, knowing we would turn to our own ways. He perfectly chose Adam and Eve to represent you and I. He also knew that some would repent and yearn for Him. Now I do not recall if it's mentioned that Adam (or Eve) find redemption, but if not and God had not allowed them to live long enough to sin, then mankind would not exist. It would be wrong for God to take every man's life that would not be saved through faith and repentance before they had sinned. God offers salvation to every sinful man (Matt 7:7-8). If all of these people had died so soon, or before they were even born, then how many souls would not even come to be? How many would not even be offered life and salvation?  

Obviously if Judas ends up in hell, then it would be better if he had died before he sinned. I think Jesus is giving us a metaphor or simile in plain terms of the pain and suffering he would endure from his conviction for betrayal to his suicide, or perhaps in hell, or both.