Is wearing makeup sinful according to Catholic teaching? Is wearing makeup is sinful according to Catholic teaching? If so, why?

I am not asking about someone who would put makeup to cover some kind of deformity on his face (like when someone gets burned on his face) but about regular cases.

Edit (My conclusion so far).

It would seem to me that Aquinas is saying that wearing makeup can not be devoid of sin. It seems to me that Aquinas in his article separates two questions:


Whether the adornment (and here adornment (ornatus) means wearing clothes, jewelry or something which is added onto the body and is not like makeup which applies paint on the body as Aquinas says in a replay to the second objection) of women is devoid of mortal sin? 


With this question, it seems to me, he deals in 'I answer with (Respondeo)'.


Whether applying paint(and here is painting (fucatio) something that we would call wearing makeup) on the body can be devoid of sin?


With this question, it seems to me, he deals in 'Reply to Objection 2'.

I am here interested in question 2 and as far as I can see, Aquinas says in Reply to Objection 2 that it is sinful to wear makeup:


  Cyprian is speaking of women painting themselves: this is a kind of
  falsification, which cannot be devoid of sin.


It seems to me, that the reason that he gives for why wearing makeup can not be devoid of sin is that it is some kind of deceiving. I could try to formalize his argument in this way:


It is wrong to deceive others.
Wearing makeup is the same as counterfeiting a beauty one has not, therefore wearing makeup includes deceiving others.
Therefore, it is wrong to wear makeup.


The reason why this argument would not work for wearing clothes is that clothes are to cover the body, while makeup applies paint on the body. Clothes to the body are not the same as makeup to face.

Also, this argument would not convict applying products against skin dehydration (or something like that) because those products could be understood as medicine.

Also, we could see that the same argument (principle) which I gave is used against those who paint themselves in a way to seem to be of different sex (ie. transgenders). One of the reasons why is it sinful for them to paint themselves that way is because they deceive others.

If I am still misunderstanding something please correct me.
If a woman wears makeup for vane or scandalous purposes (e.g., impressing others, making others envious, inciting men to lust, etc.), it's sinful. If she wears makeup to please her husband (e.g., so he doesn't commit adultery or despise her), it's not sinful.
St. Thomas Aquinas writes, in Summa Theologica II-II q. 169 a. 2 (&quot;Whether the adornment of women is devoid of mortal sin?&quot;) co.:

As regards the adornment of women, we must bear in mind the general statements made above (Article 1) concerning outward apparel, and also something special, namely that a woman's apparel may incite men to lust, according to Prov. 7:10, &quot;Behold a woman meeteth him in harlot's attire, prepared to deceive souls.&quot;
Nevertheless a woman may use means to please her husband, lest through despising her he fall into adultery. Hence it is written (1 Cor. 7:34) that the woman &quot;that is married thinketh on the things of the world, how she may please her husband.&quot; Wherefore if a married woman adorn herself in order to please her husband she can do this without sin.
But those women who have no husband nor wish to have one, or who are in a state of life inconsistent with marriage, cannot without sin desire to give lustful pleasure to those men who see them, because this is to incite them to sin. And if indeed they adorn themselves with this intention of provoking others to lust, they sin mortally; whereas if they do so from frivolity, or from vanity for the sake of ostentation, it is not always mortal, but sometimes venial. And the same applies to men in this respect.  Hence Augustine says (Ep. ccxlv ad Possid.):I do not wish you to be hasty in forbidding the wearing of gold or costly attire except in the case of those who being neither married nor wishful to marry, should think how they may please God: whereas the others think on the things of the world, either husbands how they may please their wives, or wives how they may please their husbands, except that it is unbecoming for women though married to uncover their hair, since the Apostle commands them to cover the head.Yet in this case some might be excused from sin, when they do this not through vanity but on account of some contrary custom: although such a custom is not to be commended.