To the LCMS Lutherans, how is the Bible the word of God? A. The Bible is the Word of God. 
(means, all the words we read are the Words of God)

B. The Bible contains the Word of God. 
(means, not all the words we read are the Words of God)

C. other than A and B.



Example :


  I decided that while I was with you I would forget everything except
  Jesus Christ, the one who was crucified


The speaker is human, the Apostle. 
The question is : are those words above the words of God ?

To me, the answer is no. Those words are the words of human not the words of God. 

If I say that those words are the words of God, ---> 

then (X) the "I" in those words means God himself ----> 

Then (Y) it become : through the mouth of the Apostle, God tell the hearers/readers that He (capital H) decided while He was with them, He would forget everything except His Second Person of His Trinity, the one who was crucified.

Because X and Y to me feel awkward, I conclude [not all the words we read in the Bible are the Words of God]. Then it's B. But this is only my own logic. 

That's why I would like to know : 
according to the LCMS is it A ? B ? or C?
If C, what is it ?

Thank you.
View A reflects the LCMS view.


  We believe, teach and confess that all Scripture is given by the inspiration of God the Holy Spirit and that God is therefore the true Author of every word of Scripture.  [Emphasis mine]


Concerning the use of the personal pronoun 'l', this may be on point:


  We therefore reject the following views:
  ...
  That the Holy Spirit did not inspire the actual words of the Biblical authors but merely provid­ed these men with special guidance....


Further, the LCMS acknowledges that this position is not explicitly stated in the Book of Concord, but believes it to be the correct, historical Lutheran position:


  We recognize that the Lutheran Confessions contain no distinct article on the nature of Holy Scripture and its interpretation, but we acknowledge and accept the confessional understanding of the nature of Holy Scripture and of the proper theological principles for its interpretation.