Do Cessationists believe that the Holy Spirit still speaks specific messages or instructions to Christians today? The book of Acts includes several examples:

Then the Spirit said to Philip, “Go up and join this chariot.” Acts 8:29


While Peter was reflecting on the vision, the Spirit said to him, “Behold, three men are looking for you. But get up, go downstairs and accompany them without misgivings, for I have sent them Myself.” Acts 10:19-20


The Spirit told me to go with them without misgivings. These six brethren also went with me and we entered the man’s house.​ Acts 11:12


While they were ministering to the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul for the work to which I have called them.” Acts 13:2

Do Cessationists believe that this is still happening today?
(*) Notice that the messages need not be communicated via mechanical sound waves travelling through the air necessarily, they could be communicated telepathically, or by impressing the sounds directly into the disciple's mind (aka &quot;hearing a voice in one's head&quot;), etc. Whatever the means, the point is that the Holy Spirit was clearly giving specific messages or instructions to the disciples in the book of Acts. Do Cessationists believe that the Holy Spirit is still doing that today?
This is from an article in Tabletalk magazine, which is produced by Ligonier Ministries.  It is written by Robert Rothwell and supposses to be the voice of Reformed Christianity on the topic of cessationism.  There is much in the article describing the purpose of audible contact from the HS to the individual and why those purposes are expired.

We cessationists do not believe that the Spirit is unable to speak through prophets today, but only that He has chosen not to. We cessationists believe that the Spirit can and often does heal people in unexpected ways when we pray for them. We believe that the Holy Spirit speaks to us through the sound exposition of His Word. We believe that He opens and closes doors for us and even arranges providential “coincidences” in our lives. In fact, I contend that traditional Reformed cessationism has a higher view of the Spirit’s power and freedom than traditional continuationism. This is because we confess that the Spirit must bring dead souls to life in order for us to believe; that He must do so without our asking, for in our spiritually dead state outside of Christ we will not ask for new life; and that He does so for only those whom He freely chooses and at the moment of His own choosing.

It appears as though, for the cessationist, communication of the Spirit to the individual believer is limited to &quot;sound exposition of the Word&quot; rather than a voice which tells us to &quot;go here&quot; or &quot;do this&quot;.
*Note: I do not hold this position by doctrine nor by experience.