What is the source DNA for the body of Jesus? This question focus on the physical body used by Jesus during his time on Earth.

I believe there is much biblical support for and little question that the body of Jesus gestated in the body of Mary for 9 months following the normal course of growth and birth.

If a sample of the blood of Jesus was tested by today's science what DNA results would be supported by the bible?

It seems like there are only 3 options:


Jesus has 100% Mary's DNA with a divinely created Y chromosome
Jesus has DNA created entirely by God at the time of his "Conception" (assume this includes a sampling of DNA from anything more than 2 humans, as well as no relationship to any human living at the time)
Jesus has 50% DNA from a human female (Mary's) and 50% DNA from a human male (this need not be a challenge to Mary's virginity, today's science can do it) 


There are several questions on this site, asking for clarification on what Jesus looked like, and a couple of questions asking about the creation of his body; How can Jesus, born of mankind, be sinless? &amp; Was Christ the man created? are two good examples similar to my question, but don't really answer what I am looking for.

The question What was the conception of Jesus? seems to be asking what I am asking, but is either not well written or not well received as there is a single unaccepted answer, with only one up vote.

There are a couple of potential sources to obtain such a sample (i.e. Shroud of Turin, Holy Grail). If a source was offered, and a test made, what results would be supported by the Bible or other canon sources?
My first posting as an answer. (Pardon my english mistakes if any)

The short answer is obviously 3 (except the Mary's part).

Let's think about the Wine Miracle where water turns into wine to get some idea of characteristics of an miracle. The wine is obviously really wine although we don't know whether it is zinfandel or cabernet souvignon nor the age of it (3 years maybe?). Although the wine wasn't fermented from real grape juice that came from real grape trees with history of sunshine and raining, it was real wine in every physical aspect.

Jesus was fully humane and fully divine. So, from physical observance, Jesus must be a real human though the conception process had a jump between a non-miraculous process and another non-miraculous process during the conception.

The question may be the exact point of miracle whether it was the seed(no bad intention) or a fetus appearing Mary's womb. Then, it may be helpful to understand what they thought about birth process at the time and until about 17th century. Up util 17th century, people believed that the essence of a baby comes only from its father, none from mother's side. Figuratively, the seed and the soil. I am quite sure people reading the bible up until that time could imagine The Holy Spirit overshadowing Mary easily and agreed that Jesus is 100% from the Father. But now in 21st century, we know that half essence comes from its mother's side so that the imagination part becomes difficult (with the idea of 100% from the Father) or we need to image a fetus suddenly appearing in Mary's womb.

I think it is also possible to explain the Trinity even after accepting the half of Jesus came from Mary but this wasn't what the two apostles writing about the birth of Jesus thought about.

Anyway, we now need to imagine a bit different (the fetus) from what they imagined at the time or before 17th century (the seed) if we want to keep the intention of the apostles. Either way is miraculous.

Jesus is fully humane and fully divine. So, I am sure that it is the choice 3. But we don't know whether half of it is Mary's or what the other half looks like because of the same reason that we don't know whether the wine is of zinfandel or of cabernet souvignon. Its miraculous jump is impossible to figure out precisely. Just taking the whole as a miracle may be reasonably good enough as in the case of the Wine.

An article about Davinci's drawing surprisingly explains very well about people's thought on conception. An article (pdf)