According to Catholic teaching, does sin disfigure? According to Catholic teaching perhaps with support from scripture, does sin disfigure/deform the sinner?

And does such a disfiguration affect both body and soul? Is so, in what way?
Catechism of the Catholic Church

The Image of God


  1701 "Christ, . . . in the very revelation of the mystery of the
  Father and of his love, makes man fully manifest to himself and brings
  to light his exalted vocation." It is in Christ, "the image of the
  invisible God," that man has been created "in the image and likeness"
  of the Creator. It is in Christ, Redeemer and Savior, that the divine
  image, disfigured in man by the first sin, has been restored to its
  original beauty and ennobled by the grace of God.


The emphasis in this passage is mine. The catechism says that the divine image in man is disfigured by original sin. Although the catechism is, at this point, talking about the soul, it does not make a direct connection between 'divine image' and 'soul'. At least, there is not suggestion that the disfigurement said to be caused by original sin affects a person's physical beauty. Elsewhere, it is said that original sin disfigures the soul.

Catechism of the Catholic Church

God's Spirit and Word in the Time of the Promises


  705 Disfigured by sin and death, man remains "in the image of God," in
  the image of the Son, but is deprived "of the glory of God,"66 of his
  "likeness." the promise made to Abraham inaugurates the economy of
  salvation, at the culmination of which the Son himself will assume
  that "image"67 and restore it in the Father's "likeness" by giving it
  again its Glory, the Spirit who is "the giver of life."


Once again, the emphasis in this passage is mine. Here we see that man is disfigured by sin, which presumably includes original sin, but is not restricted to it. This disfigurement is equivalent to the disfigurement of death, which is purely physical; in fact the good surely are not disfigured in the soul when they die. Here the disfigurement of sin does not affect the "image of God" in which man remains - but surely the "image of God" is an identical term to "divine image." We seem to have a different theological view here, but presumably there is an explanation.