Biblical narrative
Why did David order Uriah to the front lines of battle?
Bathsheba
The meaning of the Hebrew form of the name "Bathsheba" is "daughter of the oath", "bat" meaning daughter. The second part of the name appears in as "shua" (signifying "wealth") (compare ). Bathsheba was the daughter of Eliam (, who is called Ammiel in ). Her father is identified by some scholars with Eliam mentioned in as the son of Ahithophel, who is described as the Gilonite. (See King David's Warriors. )Bathsheba was the wife of Uriah the Hittite, and afterward of David, by whom she gave birth to Solomon, who succeeded David as king. (United Kingdom of Israel and Judah). The story of David's seduction of Bathsheba, told in , is omitted in Chronicles. The story is told that David, while walking on the roof of his palace, saw Bathsheba, who was then the wife of Uriah, having a bath. He immediately desired her and later made her pregnant. In an effort to conceal his sin, David summoned Uriah from the army (with whom he was on campaign) in the hope that Uriah would re-consummate his marriage and think that the child was his. Uriah was unwilling to violate the ancient kingdom rule applying to warriors in active service. Rather than go home to his own bed, he preferred to remain with the palace troops. After repeated efforts to convince Uriah to have sex with Bathsheba, the king gave the order to his general, Joab, that Uriah should be placed in the front lines of the battle, where it was the most dangerous, and left to the hands of the enemy (where he was more likely to die). David had Uriah himself carry the message that ordered his death. After Uriah was dead, David made the now widowed Bathsheba his wife. David's action was displeasing to the Lord, who accordingly sent Nathan the prophet to reprove the king. After relating the parable of the rich man who took away the one little ewe lamb of his poor neighbor (II Samuel 12:1-6), and exciting the king's anger against the unrighteous act, the prophet applied the case directly to David's action with regard to Bathsheba. The king at once confessed his sin and expressed sincere repentance. Bathsheba's child by David was struck with a severe illness and died a few days after birth, which the king accepted as his punishment. Nathan also noted that David's house would be cursed with turmoil because of this murder. This came to pass years later when one of David's much-loved sons, Absalom, led an insurrection that plunged the kingdom into civil war. Moreover, to manifest his claim to be the new king, Absalom had sexual intercourse in public with ten of his father's concubines, which could be considered a direct, tenfold divine retribution for David's taking the woman of another man. (II Samuel 16:20–23) In David's old age, Bathsheba secured the succession to the throne of her son Solomon, instead of David's eldest surviving son Adonijah. Some commentators have written that Bathsheba may have written at least part of Proverbs 31 as suggested by the postulated connections between King Lemuel aka King Solomon. The story of David's adultery sets up the context for the penitential Psalm 51 (50), also known as "Miserere" ("Have mercy on me, O God").