Without doubt nothing is more shocking to our reason than to say that the sin of the first man has rendered culpable those who are so far from the source that they seem incapable of sharing it.
Car il est sans doute qu’il n’y a rien qui choque plus notre raison que de dire que le péché du premier homme ait rendu coupables ceux qui étant si éloignés de cette source semblent incapables d’y participer.