Question: what is the population of Syamanism in 2010?

Religion in Turkey

However, according to the Turkish government side Diyanet has done fair treatment for every religious group that exists in Turkey.


Question: what is the population of Syamanism in 2010?

Religion in Turkey

The Shi'ah Alevi people perform their worship without using the services of the imam provided by the Turkish government, but the Shi'ah Alevi held worship with them in a cemevi led by a Dedes. [45] [46] Diyanet and Reform secularism that occurred during the time of The Ottoman Sultanate in the 20th century AD has changed Turkey a lot in many aspects.


Question: what is the population of Syamanism in 2010?

Religion in Turkey

One of the changes that is quite significant is the implementation of secularism in Turkey initiated by Mustafa Kemal Atatürk.


Question: what is the population of Syamanism in 2010?

Religion in Turkey

Despite claiming to be a secular state, the Republic of Turkey loosened some rules normally applied in other secular countries, such as: The Turkish government does not undertake separation between state and religion (there is a state agency that regulates religious affairs, Diyanet İşleri Başkanlığı) The state has a supervisory function on religious activities in Turkey.


Question: what is the population of Syamanism in 2010?

Religion in Turkey

Affairs related to religious affairs in Turkey are taken up by a state agency named Diyanet İşleri Başkanlığı or in Indonesian called by the Directorate of the Ministry of Religious Affairs. [47]


Question: what is the population of Syamanism in 2010?

Religion in Turkey

Diyanet carries responsibility for all mosques (Sunni mosques only) in all areas of Turkish sovereignty.


Question: what is the population of Syamanism in 2010?

Religion in Turkey

Diyanet has the authority to take care of mosque operations such as recruiting mosque administrators and imams as civil servants. [43]


Question: what is the population of Syamanism in 2010?

Religion in Turkey

Diyanet İşleri Başkanlığı was first formed by the Father of the Turkish Nation, Mustafa Kemal Atatürk, through the National Grand Assembly of Turkey as successor to Shaykh al-Islām after the dissolution of the Ottoman Sultanate. [47]


Question: what is the population of Syamanism in 2010?

Religion in Turkey

In accordance with the decrees of the Turkish constitution, Diyanet has the obligation to “perform duties related to Islamic beliefs, worship, and ethics, and enlighten the public regarding their religion, and manage holy places of worship”.


Question: what is the population of Syamanism in 2010?

Religion in Turkey

Diyanet is also responsible for the Friday sermon delivered by the imam every week in mosques during the Friday prayer service.


Question: what is the population of Syamanism in 2010?

Religion in Turkey

There are approximately 85,000 mosques within the territory of the Turkish state and another 2,000 mosques abroad operating under Diyanet's supervision.


Question: what is the population of Syamanism in 2010?

Religion in Turkey

Diyanet provides Koranic education for children and trains and recruits imams as civil servants to serve in mosques under government supervision. [48]


Question: what is the population of Syamanism in 2010?

Religion in Turkey

Operational expenses of Diyanet İşleri Başkanlığı are only taken from taxes and donations from among sunni muslims.


Question: what is the population of Syamanism in 2010?

Religion in Turkey

Other religions and beliefs in Turkey must conduct self-sufficiency for the operational financial needs of their religious activities. [49]


Question: what is the population of Syamanism in 2010?

Religion in Turkey

Tax voting in Turkey is enforced equally.


Question: what is the population of Syamanism in 2010?

Religion in Turkey

Taxes in Turkey make no distinction based on the religion professed by the population.


Question: what is the population of Syamanism in 2010?

Religion in Turkey

However, through Diyanet İşleri Başkanlığı the rights granted are not the same for each religion in Turkey.


Question: what is the population of Syamanism in 2010?

Religion in Turkey

It was known that in 2012 there was a fund of 2.5 billion American dollars for religious activities facilities for Sunni Muslims alone.


Question: what is the population of Syamanism in 2010?

Religion in Turkey

For example Shi'ah Muslims of Ja'fari sect (majority ethnic Azerbaijani) and Muslim Shi'ah Alevi Bektashi (majority ethnic Turkmen), these two religious groups participate in the funding of mosques and salaries of Sunni imams, but their places of worship are not officially recognized by the state thus causing them not to get funding from the government to carry out their religious activities.


Question: what is the population of Syamanism in 2010?

Religion in Turkey

Sects such as Alevi-Bektashi, Bayrami-Jelveti, Halveti (Gulshani, Jerrahi, Nasuhi, Rahmani, Sunbuli, Ussaki), Hurufi-Rüfai, Malamati, Mevlevi, Nakşibendi (Halidi, Haqqani), Qadiri-Galibi and Muslim Ja'ah 'fari [50] is not officially recognized by the government of the Republic of Turkey.


Question: what is the population of Syamanism in 2010?

Religion in Turkey

In 2013 recorded more than 4.6 billion Turkish Lira spending budget issued by Diyanet İşleri Başkanlığı, ranks 16th among other governing institutions.The budget allocated to Dinayet is: 1.6 times greater than the budget allocated to Dinayet is: 1.6 times greater than the budget allocated to The Ministry of Internal Affairs. [60] 1.6 times greater than the budget allocated to the Ministry of Health. [60] 1.9 times greater than the budget allocated to the Ministry of Industry, Science, and Technology. [60] 2.4 times greater than the budget allocated to the Ministry of Industry, Science, and Technology. [60] 2.4 times greater than the budget allocated for the Ministry of Environment and Urban Planning. [60] 2.5 times greater than the budget allocated to the Ministry of Culture and Tourism. [60] 2.9 times greater than the budget allocated to the Ministry of Foreign Affairs. [60] 3.4 times greater than the budget allocated to the Ministry of Foreign Affairs. [60] 3.4 times greater than the budget allocated to allocated to the Ministry of Economy. [60] 3.8 times greater than the budget allocated to the Ministry of Development. [60] 4.6 times greater than the budget allocated to MIT — State Intelligence Agency [60] 5.0 times greater than the budget allocated to The Ministry of Emergencies and Disaster Management. [60] 7.7 times greater than the budget allocated to the Ministry of Energy and Natural Resources. [60] 9.1 times greater than the budget allocated to the Ministry of Customs and Trade. [60] 10.7 times greater than the budget allocated to the Ministry of Customs and Trade. [60] 10.7 times greater than the budget allocated to the the budget allocated to the seaside defense. [60] 21.6 times greater than the budget allocated to the Ministry of European Union Affairs. [60] 242 times greater than the budget allocated to the National Security Council. [60] 268 times greater than the budget allocated to the National Security Council. [60] 268 times greater than the budget allocated to the National Security Council. [ allocated to the Ministry of Employment. [60]


Question: what is the population of Syamanism in 2010?

Religion in Turkey

Diyanet's budget describes: 79% of the Police budget. [60] 67% of the budget of the Ministry of Justice. [60] 57% of the budget of the General Hospital. [60] 31% of the budget of the State Police. [60] 23% of the budget of the Turkish armed forces. [60]


Question: what is the population of Syamanism in 2010?

Religion in Turkey

The level of religiosity of the Turkish population According to a survey conducted by Sabancı University in 2009, 98.3% of the Turkish population declared themselves to be Muslim. [61]


Question: what is the population of Syamanism in 2010?

Religion in Turkey

16% of the total Muslim population belongs to the “very religious” class, another 39% is classified as “moderately religious”, and another 32% belongs to the category of “not religious”. [62] [61] Another small percentage of the population of Turkey declares themselves as non-religious. believe in religion. [62]


Question: what is the population of Syamanism in 2010?

Religion in Turkey

According to the results of a 2015 report of the Pew Research Center on the level of religiosity of the Turkish population is as follows: [63] 56% of Turkish residents declare themselves that religion is “very important” in their lives. 27% of Turkish residents declare themselves that religion is “quite important” in their lives. 7% of Turkish residents declare themselves that religion is “not very important” in their lives. 3% of Turkish residents declare themselves that religion “does not matter at all” in their lives.


Question: what is the population of Syamanism in 2010?

Religion in Turkey

According to the results of the 2012 Gallup Poll report related to the level of religiosity of the Turkish population is as follows: [64] 23% of Turkish residents declare themselves as “religious people”. 73% of Turkish residents declare themselves as “irreligious people”. adherents understand atheism”.


Question: what is the population of Syamanism in 2010?

Religion in Turkey

According to the results of the Eurobarometer report of 2010 on the level of religiosity of the Turkish population was as follows: [65] 94% of Turkish nationals replied “I believe in the existence of God.”


Question: what is the population of Syamanism in 2010?

Religion in Turkey

1% of Turkish nationals replied “I believe in a spirit or supernatural power.”


Question: what is the population of Syamanism in 2010?

Religion in Turkey

1% of Turkish citizens replied “I do not believe in god, spirit, or supernatural power.”


Question: what is the population of Syamanism in 2010?

Religion in Turkey

According to a 2007 KONDA survey report related the level of religiosity of the Turkish population was as follows: [66] 52.8% of the Turkish population declared themselves to be “one who tries to always follow all religious obligations.”


Question: what is the population of Syamanism in 2010?

Religion in Turkey

(Religious). 34.3% of Turkey's population declares themselves as “a believer but does not try to always follow all religious obligations.”


Question: what is the population of Syamanism in 2010?

Religion in Turkey

(Not religious). 9.7% of Turkey's population declares themselves as “one who is fully devout and always follows all religious obligations.”


Question: what is the population of Syamanism in 2010?

Religion in Turkey

(Very religious). 2.3% of Turkey's population declares themselves to be “one who does not believe in religious obligations.”


Question: what is the population of Syamanism in 2010?

Religion in Turkey

(Non-believers). 0.9% of the Turkish population declared themselves to be “a non-believer in religion.”


Question: what is the population of Syamanism in 2010?

Religion in Turkey

(Atheists).


Question: what is the population of Syamanism in 2010?

Religion in Turkey

See also Islam in Turkey Islamic History Ottoman Sultanate Crusade Fall of Constantinople Reference Category:Turkey Category:Demography Turkey Category:History of Turkey


Question: What are the waters of the Indian Ocean?

Indian Ocean

The Indian Ocean or Indian Ocean is the third largest pool of water in the world, covering about 20% of Earth's water surface.


Question: What are the waters of the Indian Ocean?

Indian Ocean

On the north it is bounded by the south of Asia; on the west by Jazirah Arabia and Africa; on the east by the Malaya Peninsula, Sumatra, Java, the Lesser Sunda Islands, and Australia; on the south by Antarctica.


Question: What are the waters of the Indian Ocean?

Indian Ocean

This ocean is separated with the Atlantic Ocean by 20° east of the meridian, and with the Pacific Ocean by 147° east of the meridian.


Question: What are the waters of the Indian Ocean?

Indian Ocean

Indian Ocean or Indian Ocean is the only ocean that uses the name of the country namely India [1].


Question: What are the waters of the Indian Ocean?

Indian Ocean

Data Total area: 68,556 million km² of oceans: including Andaman Sea, Arabian Sea, Bay of Bengal, Great Australian Bight, Gulf of Aden, Gulf of Oman, Mozambique Channel, Persian Gulf, Red Sea, Strait of Malacca, and so on.


Question: What are the waters of the Indian Ocean?

Indian Ocean

Beach Length: 66.526km Altitude point: deepest point: Java trough -7.258 m Shallow point: sea level 0 m Port: Calcutta (India), Chennai (Madras; India), Colombo (Sri Lanka), Durban (South Africa), Jakarta (Indonesia), Lampung, Aceh, Padang, Medan, Republic of Indonesia, Karachi ( Pakistan), Fremantle (Australia), Mumbai (Bombay; India), Richards Bay (South Africa) Bordering Countries that have a coastline bordering the Indian Ocean and its marine branches are: Africa Asia Europe () (, Mayotte, and Réunion) Oceania Australia Javanese mythology In the beliefs of Javanese people, the figure of the Queen of the South Sea is a regal figure that is venerated and respected in Javanese mythology


Question: What are the waters of the Indian Ocean?

Indian Ocean

Because the Javanese know a term “telu-teluning atunggal” which is three figures who become one force.


Question: What are the waters of the Indian Ocean?

Indian Ocean

Namely, Eyang Resi Projopati, Panembahan Senopati, and Queen Kidul.


Question: What are the waters of the Indian Ocean?

Indian Ocean

Panembahan is the founder of the Islamic Mataram kingdom, which was met by Ratu Kidul when he tiwikrama according to the direction of Sunan Kalijaga to fulfill the wangsit he received built a palace that was previously a forest with the name “alas mentaok” (now Kotagede in Yogyakarta Special Region ).


Question: What are the waters of the Indian Ocean?

Indian Ocean

On the ascetic process, it is told all nature goes awry, huge waves, rainstorms, quakes, and mountains erupt.


Question: What are the waters of the Indian Ocean?

Indian Ocean

Queen Kidul agreed to help and protect the Kingdom of Mataram, and was even believed to be a “spiritual wife” to the Kings of the Islamic Mataram breed.


Question: What are the waters of the Indian Ocean?

Indian Ocean

Tsunami 2004 On December 26, 2004, there was a devastating earthquake in the Indian Ocean, off the west coast of Aceh.


Question: What are the waters of the Indian Ocean?

Indian Ocean

The quake occurred at the time of 7:58:53pm.


Question: What are the waters of the Indian Ocean?

Indian Ocean

The epicenter was located at longitude 3.316°N 95.854°E approximately 160 km west of Aceh 10 kilometers deep.


Question: What are the waters of the Indian Ocean?

Indian Ocean

This earthquake has a magnitude of 9.3 according to the Richter scale and with this is the most devastating earthquake in the last 40 years that hit Aceh, North Sumatra, the West Coast of Peninsular Malaysia, Thailand, the East Coast of India, Sri Lanka, even to the East Coast of Africa. [[:Category:]] According to the U.S. Geological Survey the death toll stood at 283,100, 14,000 missing and 1,126,900 lost dwellings.


Question: What are the waters of the Indian Ocean?

Indian Ocean

According to the United Nations, casualties were 229,826 people missing and 186,983 killed.


Question: What are the waters of the Indian Ocean?

Indian Ocean

The Indian Ocean Tsunami became the worst earthquake and Tsunami of the last 10 years. —> Braun library list, D.,


Question: What are the waters of the Indian Ocean?

Indian Ocean

The Indian Ocean (1983) Chandra, S., ed. ,


Question: What are the waters of the Indian Ocean?

Indian Ocean

The Indian Ocean (1987); Chaudhuri, K. N., Trade and Civilization in the Indian Ocean (1985); Cousteau, Jacques-Yves, and Diole, Philippe, Life and Death in a Coral Sea (1971); Cubitt, Gerald, Islands of the Indian Ocean (1975); Das Gupta, A., and Pearson, M.N., Indian and the Ocean (1987); Dowdy, W. L., and Trood, R., eds. ,


Question: What are the waters of the Indian Ocean?

Indian Ocean

The Indian Ocean (1985); Kerr, A., ed., Resources and Development in the Indian Ocean Region (1981); Nairn, A. E., and Stehli, F. G., eds. ,


Question: What are the waters of the Indian Ocean?

Indian Ocean

The Ocean Basins and Margins, Vol. 6: The Indian Ocean (1982); Ostheimer, John M., ed. ,


Question: What are the waters of the Indian Ocean?

Indian Ocean

The Politics of the Western Indian Ocean Islands (1975); Toussaint, Auguste, The History of the Indian Ocean, trans. by June Guicharnaud (1966).


Question: What are the waters of the Indian Ocean?

Indian Ocean

References See also Geography


Question: who is Indonesia's fastest swimmer?

Michael Phelps

Michael Fred Phelps II () is a United States swimmer and world record breaker (since 2006).


Question: who is Indonesia's fastest swimmer?

Michael Phelps

Michael Phelps's career (at age 15) participated at the 2000 Olympics in Sydney as the youngest male swimmer at an Olympic event since 68 years.


Question: who is Indonesia's fastest swimmer?

Michael Phelps

However he did not win a medal, he finished 5th on the number 200m butterfly style, Phelps then began to develop and became known in the world of swimming after that. 5 months after the Sydney Olympics, Phelps broke the world record of 200 m butterfly style next, at the age of 15 years 9 months, male swimmer youngest world record breaker ever.


Question: who is Indonesia's fastest swimmer?

Michael Phelps

He then broke the world record in his own name at the Swimming World Championships in Fukuoka, Japan (1:54 .58).


Question: who is Indonesia's fastest swimmer?

Michael Phelps

In 2002 at the national championships in Fort Lauderdale, Florida, Phelps also broke the world record on the 400 m individual style number and broke the U.S. national record at number 100 m butterfly style and number 200 m style individual.


Question: who is Indonesia's fastest swimmer?

Michael Phelps

In 2003, Phelps broke the world record in his own name in the 400 m style individual number (4:09 .09) and in June, he broke the world record in the 200 m style individual number (1:56 .04).


Question: who is Indonesia's fastest swimmer?

Michael Phelps

Then on July 7, 2004, Phelps broke the world record again in his own name in the 400 m individual style number (4:08 .41) and became a mainstay of the United States at the 2004 Olympics.


Question: who is Indonesia's fastest swimmer?

Michael Phelps

The previous year Phelps also won the Sullivan Award.


Question: who is Indonesia's fastest swimmer?

Michael Phelps

In the 2008 Beijing Olympics, Phelps ambled to break Mark Spitz's record of seven golds in a single Olympic championship.


Question: who is Indonesia's fastest swimmer?

Michael Phelps

And those ambitions have come true.


Question: who is Indonesia's fastest swimmer?

Michael Phelps

Phelps boasts eight gold medals at the grand Olympics with five golds of them individual numbers; and five of them with world record-breaking.


Question: who is Indonesia's fastest swimmer?

Michael Phelps

On July 28, 2012, in his first competition at the 2012 Summer Olympics, Phelps was fourth behind compatriot from the US, Ryan Lochte, Thiago Pereira of Brazil, and Kosuke Hagino of Japan in the 400m individual changing style number.


Question: who is Indonesia's fastest swimmer?

Michael Phelps

It was the first time Phelps failed to produce a medal in an Olympic event since 2000. [4]


Question: who is Indonesia's fastest swimmer?

Michael Phelps

On 31 July 2012, Phelps earned a silver medal in the 200-meter butterfly style behind South African swimmer, Chad le Clos with a time difference of only 5/100ths per second, and a gold medal in the 4×200-metre freestyle relay.


Question: who is Indonesia's fastest swimmer?

Michael Phelps

This achievement led Phelps to equal and surpass the record of the Soviet Union gymnast, Larisa Latynina, as the athlete who won the most medals in the history of Olympic Games. [5] [6] Latynina attended Phelps's competition and asked to wrap a medal on Phelps, but the Olympic rules do not allow such.


Question: who is Indonesia's fastest swimmer?

Michael Phelps

Latynina called that Phelps deserved the record. [7]


Question: who is Indonesia's fastest swimmer?

Michael Phelps

On August 2, 2012, Phelps won his 16th Olympic gold medal when he went on to defeat Ryan Lochte in the 200-meter individual changing style number with a time of 1:54 .27, and with that win Phelps also listed himself as the first male swimmer to successfully win the number the same at three consecutive Olympic events. [8]


Question: who is Indonesia's fastest swimmer?

Michael Phelps

So far, only Rebecca Soni and Phelps (twice) swimmers have successfully defended individual titles from the 2008 Summer Olympics.


Question: who is Indonesia's fastest swimmer?

Michael Phelps

The win also marked Phelps' fifth Olympic title in individual dressing style, breaking the previous record held by Tamás Darnyi (Hungary) and Yana Klochkova (Ukraine).


Question: who is Indonesia's fastest swimmer?

Michael Phelps

For his accomplishments, Phelps is said to be the most successful swimmer to compete in the Olympic Games three consecutive times. [9]


Question: who is Indonesia's fastest swimmer?

Michael Phelps

Controversy On November 4, 2004, Phelps was detained by police in Salisbury, Maryland for being drunk while he was driving a car after breaking through a stop sign in his Land Rover car with his two friends.


Question: who is Indonesia's fastest swimmer?

Michael Phelps

Phelps, at the time he was 19 (21 is the age limit a person can drink alcoholic beverages in Maryland), was detained and checked over police for driving a car under the influence of alcohol.


Question: who is Indonesia's fastest swimmer?

Michael Phelps

When tested his blood contained as much as .08 alcohol.


Question: who is Indonesia's fastest swimmer?

Michael Phelps

Phelps was found guilty of a case of driving an unlicensed car, driving a car under the influence of alcohol, underage drunkenness and breaking through a vehicle stop sign.


Question: who is Indonesia's fastest swimmer?

Michael Phelps

On December 29, 2004, Phelps was prosecuted with 18 months of probation.


Question: who is Indonesia's fastest swimmer?

Michael Phelps

He was fined $250, interfering with his mother while driving drunk, and interfering with students at 3 Area High School on June 1, 2005.


Question: who is Indonesia's fastest swimmer?

Michael Phelps

Reference Outside links... with gallery photos: (photos). on Twitter on Facebook {{subst: #if:phelps, Michael|}} [[Category: {subst: #switch: {{subst:uc:1985}} || UNKNOWN | MISSING =Year of birth missing {{subst: #switch: {{subst:uc:}} ||LIVING =( living people)}} | #default =1985 births}]] [[Category: {{{subst: #switch: {{subst:uc:}} || LIVING =Living people| UNKNOWN | MISSING =Year of death missing | #default =deaths}}]] Template:Sports Stub Category:Birth date June 30 Category:Swimmer United States


Question: When is Lovina Beach made a tourist attraction?

Tanggamus District

Tanggamus Regency is one of the districts in Lampung Province, Indonesia.


Question: When is Lovina Beach made a tourist attraction?

Tanggamus District

The capital of the district is located in Central Agung City.


Question: When is Lovina Beach made a tourist attraction?

Tanggamus District

Tanggamus Regency was inaugurated under Law Number 2 of 1997, dated March 21, 1997.


Question: When is Lovina Beach made a tourist attraction?

Tanggamus District

The district has an area of 4,654.98 Km² and has a population of 580,383 inhabitants (in 2017) with a population density of 124 inhabitants/km².


Question: When is Lovina Beach made a tourist attraction?

Tanggamus District

In the field of education, Tangamus Regency has facilities from 20 PAUD/kindergarten, 434 Primary, 58 Secondary School, 17 High School/MA, 5 SMK/MK to Higher Education.


Question: When is Lovina Beach made a tourist attraction?

Tanggamus District

Geography Geographically Tanggamus District is located at position 104°18' - 105°12' East longitude and 5°05' - 5°56' South latitude.


Question: When is Lovina Beach made a tourist attraction?

Tanggamus District

One of the two large bays in Lampung Province is located in Tanggamus Regency, namely Semaka bay with a length of 200km beach area and as a place of estuary 2 (two) big rivers, namely Way Sekampung and Way Semaka.


Question: When is Lovina Beach made a tourist attraction?

Tanggamus District

In addition, the region of Tanggamus Regency is affected by coastal tropical air and mountain plains with cool air temperature with an average of 28°C.


Question: When is Lovina Beach made a tourist attraction?

Tanggamus District

The boundaries of the administrative area boundaries of Tanggamus Regency are as follows: The area of Tanggamus Regency has an area of 2,855.46 Km² for the land area plus a sea area of 1,799.50 Km² with an overall area of 4, 654.98 Km², with the topography of the region varies between the lowlands and the highlands, which are partly hilly to mountainous areas, namely about 40% of the entire area with elevations from sea level between 0 to 2,115 meters.


Question: When is Lovina Beach made a tourist attraction?

Tanggamus District

The natural resource potential owned by Tanggamus Regency is mostly utilized for agricultural activities.


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District

In addition, there are still several other potential natural resources to be developed including gold mining, excavation materials such as granite and glade stone or marble.


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District

In addition, there are also hot and geothermal water sources that allow to be developed into alternative electric energy plants.


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District

Historical Name Tanggamus Regency is taken from the name of Mount Tanggamus which stands upright right in the heart of Tanggamus Regency.


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District

The history of the development of the Tanggamus region, according to records that existed in 1889 at the time when the Dutch began to enter in the Great City Region, which existed at that time the administration was headed by a Kontroller who ruled in the Great City.


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District

At that time the administration has been implemented by the Indigenous Government consisting of 5 (five) Marga namely: Marga Gunung Alip (Talang Padang), Marga Benawang; Marga Belunguh; Marga Pematang Sawa; Marga Ngarip.


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District

Each of these clans is led by a Pasirah who oversees several villages.


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District

The next development is based on the Decree of the Minister of Home Affairs No. 114/1979 dated June 30, 1979 in order to overcome the range although and at the same time is a preparation for the establishment of the Maid Regent of South Lampung for the Agung City Region which is located in Agung City and consists of 10 District and 7 District Representatives with 300 Pekon and 3 sub-districts and 4 Pekon Preparation.


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District

In the end Tanggamus Regency was formed and became one of 10 Regencies/Cities in Lampung Province.


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District

Tanggamus Regency was formed under Law No. 2 of 1997 which was enacted on January 3, 1997 and was inaugurated into Regency on March 21, 1997.


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District

In line with the dynamics of the development of indigenous people in Tanggamus Regency, on January 12, 2004 the Head of Indigenous Saibatin Marga Benawang restui the establishment of the Inner State Marga, which was previously a customary union with Marga Benawang.


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District

On March 10, 2004 in Pekon Negara Inner was named the indigenous head of the Inner State Marga with the title Suntan Batin Kamarullah Pemuka Raja Semaka V. With the establishment of the Inner State Marga, the indigenous people in 1889 consisted of 5 clans, currently being 6 clans, namely: Gunung Marga Alip (Talang Padang), Marga Benawang, Marga Belunguh, Marga Pematang Sawa, Marga Ngarip, Inner State Marga.


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District

Government List of Regents List Tanggamus Regents Representative Council Water District Naningan District Bandar Negeri Semuong District Bulok District Cukuh Balak District Gisting District West Agung Kota District Kota Agung District Central District of East Agung Kota Sub-district Kelumbayan West Kelumbayan District Limau District Pematang Sawa District Pugung District Pugung Island Stage District Semaka District Sumberejo District Talang Padang District Ulubelu District Wonosobo Tourism Tourism Attraction 1.


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District

Kilauan Bay The tourist attraction of Kilauan Bay is in the village of Kilauan Negeri, Subdistrict Kelumbayan.


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District

It is this bay that rivals Lovina Beach in Bali because they both have similar attractions in the form of meeting dolphin swarms directly on the high seas using local fishing boats.


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District

Kilauan Bay presents a variety of tourist options, in addition to sailing to the middle of the sea to see dolphins, tourists who are in their excursions can also play sand and swim in the blue lagoon.


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District

Gigi Hiu Beach Attractions Gigi Hiu Beach are in the village of Pegadungan, District Kelumbayan.


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District

Gigi Hiu Beach aka Batu Layar Beach aka Pegadungan Beach.


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District

The giving of its own name refers to clusters of sharp corals analogized as shark teeth.


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District

No need to bring snorkeling equipment to this place, because Hiu Gigi Beach can only be enjoyed visually only.


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District

Mount Tanggamus This mountain stands upright in the northeast of the district capital, namely District Kota Agung.


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District

The mountain is very popular with nature lovers and is a favorite location for climbing as well as camping.


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District

Mount Tanggamus is 2,102 meters high above sea level which makes it the second highest mountain in Lampung Province after Mount Pesagi.


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District

The top of this mountain has a beautiful view especially in the morning and evening.


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District

At that time the valley of Mount Tanggamus will be covered with a thick white mist so that it makes tourists at the peak feel that they are above the clouds.


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District

Sawmiil Beach Tanggamus Regency overlooking Watermelon Bay makes it have a very long coastline while giving it many exotic beaches.


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District

One of them is Sawmill Beach located on the west coast precisely in Karangsari Village, District Wonosobo.


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District

The beach with another name Sumil has a complex natural landscape.


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District

In addition to the vast sea, on the west of this beach is seen a cluster of mountains of Bukit Barisan Selatan which has been designated by the government as a national park.


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District

Turning to the east side, the sayup-sayup is seen the peak of Mount Tanggamus which became an icon of the district.


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District

Way Lalaan Waterfall Way Lalaan waterfall is cultivated as a popular tourist destination in Tanggamus which is visited by tourists from various regions.


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District

The Way Lalaan Waterfall is 11 meters high and its water flows into the Lalaan River which empties into Watermelon Bay.


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District

This waterfall can be found in pekon or village Kampungbaru, [[Kota Agung Timur, Tanggamus|District Kota Agung Timur] or right at the foot of Mount Tanggamus.


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District

Access to the site has been built concrete stairs made in Dutch colonial times around 1937.


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District

Needle Lebuay Waterfall Needle Lebuay Waterfall is located in pekon or Lebuay Datar Village, Naningan Water District.


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District

The waterfall has a plentiful water debut although the dry season is only what distinguishes when the dry season of this waterfall flow is only one.


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District

This waterfall will turn into a twin waterfall with two streams side by side during the rainy season.


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District

Under the water is a small cave and also a swimming pool.


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District

But visitors should still be careful if playing water in the pool.


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District

Batutegi Dam This tourist attraction is located in pekon or Lebuay Datar Village, Naningan Water District.


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District

The dam, built since 1995 and completed 9 years later, sits between two high hills as well as sacrificing the lower hill to be scuttled.


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District

Reportedly, this Batutegi Dam is the largest dam in Southeast Asia that can hold as much as 9 million cubic meters of water.


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District

In addition to being utilized for power generation facilities, Batutegi Dam also started to be developed for tourist purposes.


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District

We recommend visiting in the morning or evening, because during the day at this dam is quite hot because there is no shelter.


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District

Rainbow Valley Waterfall This 20 meter high waterfall is a multi-storey waterfall consisting of 3 arrangement.


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District

Interestingly the waterfall that is in the bottom position has a hot spring that can be used for bathing and therapy.


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District

To get to one by one series of Rainbow Valley Falls it takes extra effort because the three are separated by a distance of steep terrain even if the position is not far away.


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District

Most travelers who visit want to enjoy the sensation of soaking in the warm water.


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District

You should not miss soaking under this waterfall if you visit there.


Question: when is Lovina Beach made a tourist attraction?

Tanggamus District

Outlink Reference Tanggamus Tanggamus


Question: What is reflective judgement?

Critical theory

Critical theory is a stream of thought that emphasizes reflective assessment and criticism of society and culture by applying knowledge from the social sciences and humanities.


Question: What is reflective judgement?

Critical theory

As a term, critical theory has two meanings with different origins and histories: the first comes from sociology and the second comes from literary criticism, where it is used and applied as a general term that can describe a theory grounded upon criticism; thus, theorist Max Horkheimer describes critical theory is, inasmuch as it seeks “to free human beings from the circumstances that enslave them. “[1]


Question: What is reflective judgement?

Critical theory

In philosophy, the term critical theory describes the neo-Marxist philosophy of the Frankfurt School, developed in Germany in the 1930s. Frankfurt's theory draws on the critical methods of Karl Marx and Sigmund Freud.


Question: What is reflective judgement?

Critical theory

Critical Theory holds that ideology is the main obstacle to human liberation. [2]


Question: What is reflective judgement?

Critical theory

Critical Theory was founded as a school of thought primarily by the five luminaries of Mazhab Frankfurt theorist: Herbert Marcuse, Theodor Adorno, Max Horkheimer, Walter Benjamin, and Erich Fromm.


Question: What is reflective judgement?

Critical theory

Modern critical theory has been incrementally influenced by György Lukacs and Antonio Gramsci, as well as the second generation of Frankfurt Mazhab scholars, notably Jürgen Habermas.


Question: What is reflective judgement?

Critical theory

In Habermas's work, critical theory transcends its theoretical roots in German idealism, and develops closer to American pragmatism.


Question: What is reflective judgement?

Critical theory

Concern for social “basis and superstructure” is one that remains of the concept of Marxist philosophy in many contemporary critical theories. [3]


Question: What is reflective judgement?

Critical theory

While critical theorists have often been defined as Marxist intellectuals, [4] their tendency to denounce some Marxist concepts and to combine Marxian analysis with other sociological and philosophical traditions has given rise to accusations of revisionism by the Classical, Orthodox, and Marxist Analysis, and by Leninist Marxist philosophers.


Question: What is reflective judgement?

Critical theory

Martin Jay has stated that the first generation of critical theorists is best understood by not promoting a particular philosophical agenda or particular ideology, but as “bullies from other systems”. [5]


Question: What is reflective judgement?

Critical theory

The Second Definition of meaning from critical theory—from different intellectuals related to the meaning of criticism and critical criticism—comes from the Greek word κριτικός, kritikos meaning judgment or wisdom, in the form of the word in the 18th century.


Question: What is reflective judgement?

Critical theory

While the word may be considered a truly independent intellectual pursuit, scholars are increasingly interested in areas of criticism which of the two overlap each other.


Question: What is reflective judgement?

Critical theory

To use the epistemological distinction introduced by Jürgen Habermas in Erkenntnis und Interesse [1968] (Knowledge and Human Interest), critical theory in literary studies is ultimately a form of hermeneutics; that is, knowledge through interpretation to understand the meaning of human texts and symbolic expressions -including interpretations of texts that by themselves interpret other texts.


Question: What is reflective judgement?

Critical theory

Critical social theory is, instead, a form of self-reflection knowledge involving understanding and theoretical explanation aimed at reducing the pitfalls in systems of dominance or dependence.


Question: What is reflective judgement?

Critical theory

From this perspective, much literary critical theory, because it is focused on interpretation and explanation rather than on social transformation, would be regarded as positivistic or traditional rather than critical theory in a Kant or Marxist direction.


Question: What is reflective judgement?

Critical theory

Critical Theory in literature and humanities in general does not necessarily involve a normative dimension, whereas critical social theory does, but rather, either through critiquing society from some general theory of value, norm, or “obligation,” or through criticizing in terms of self-professed values .


Question: What is reflective judgement?

Critical theory

In social theory Critical Theory was first defined by Max Horkheimer of sociology Frankfurt School in his 1937 essay Traditional and Critical Theory: Critical Theory is a social theory oriented towards critiquing and transforming society as a whole, in contrast to the theory traditionally oriented only to understand or explain a thing.


Question: What is reflective judgement?

Critical theory

Horkheimer wanted to distinguish critical theory as a radical emancipatorist form of Marxist theory, critiquing both the model of science put forth by logical positivism and what he and his colleagues saw as the secret positivism and authoritarianism of orthodox Marxism and Communism. [6]


Question: What is reflective judgement?

Critical theory

The core concepts are: (1) That a critical social theory should be directed at the totality of society in historical specificity (i.e. how it came to be configured at a specific point in a given time), and (2) that critical theory should increase understanding of society by integrates all the major social sciences, including geography, economics, sociology, history, political science, anthropology, and psychology.


Question: What is reflective judgement?

Critical theory

The version of “critical” theory comes from Kant (18th century) and Marx (19th century) with the use of the term “criticism”, as in the Critique of Pure Reason and the concept of Marx through his work Das Kapital's tangible “critique of political economy.”


Question: What is reflective judgement?

Critical theory

For Kant's transcendental idealism, “critique” means examining and establishing the limits of validity of abilities, types, or bodies of knowledge, specifically through accounting for the limitations charged by fundamental, reducible concepts used in knowledge systems.


Question: What is reflective judgement?

Critical theory

Kant's ideas of criticism have been associated with the construction of false, unproven, or philosophically dogmatic, social, and political beliefs, as reasons for Kant's criticism involve criticism of dogmatic theological and metaphysical ideas, and are related to increased ethical autonomy as well as critique of enlightenment against superstition and rational authority.


Question: What is reflective judgement?

Critical theory

Ignored by many in “critical realist” circles, however, that Kant's immediate impulse to write his “Critique of Pure Reason” was to address the issues raised by David Hume's skeptical empiricism in attacking metaphysics, reason used and logic to refute can be understood the world including the general sense of cause-and-effect.


Question: What is reflective judgement?

Critical theory

Kant, by contrast, encourages the work of a priori metaphysical claim as a condition, because if something is to be said known, it must be formed on a different abstraction from the phenomenon understood.


Question: What is reflective judgement?

Critical theory

Marx explicitly developed the idea of criticism into the critique of ideology and related to the practice of social revolution, as in Feuerbach's Thesis, “Philosophers only interpret the world in a certain way, the point being to change it. “[7]


Question: What is reflective judgement?

Critical theory

One distinguishing characteristic of critical theory, as Adorno and Horkheimer outlined in the Dialectics of the Enlightenment (1947), is a certain ambivalence about the primary or basic source of social dominance, an ambivalence that gave rise to the “pessimism” of new critical theory over the possibilities human emancipation and freedom. [8]


Question: What is reflective judgement?

Critical theory

This ambivalence is rooted, of course, in the historical situations in which the work was originally produced, in particular, the rise of National Socialism, the state of capitalism, and mass culture as an entirely new form of social dominance that could not be adequately explained in terms of sociology Traditional Marxist. [9]


Question: What is reflective judgement?

Critical theory

For Adorno and Horkheimer, state intervention in the economy effectively abolished the tension between the “relations of production” and the “material productive forces of society,” a tension that, according to traditional critical theory, is a major contradiction in capitalism.


Question: What is reflective judgement?

Critical theory

Markets (as an “unconscious” mechanism for the distribution of goods) and private property have been replaced by centralized planning and socialized ownership of the tools of production. [10]


Question: What is reflective judgement?

Critical theory

In 1960, Jürgen Habermas raised epistemological discussion to a new level in Knowledge and Human Interests, by identifying critical knowledge based on principles that distinguish it from either the natural sciences or the humanities, bypassing an orientation to self-reflection and emancipation .


Question: What is reflective judgement?

Critical theory

Although dissatisfied with Adorno and Horkeimer in the thought presented in the Dialectic of Enlightenment, Habermas shares the view that, in the form of instrumental rationality, the era of modernity marked the move of the liberation of the enlightenment towards a new form of slavery. [11]


Question: What is reflective judgement?

Critical theory

His ideas about the relationship between modernity and rationalization in this regard were heavily influenced by Max Weber.


Question: What is reflective judgement?

Critical theory

Habermas further dissolved into elements from critical theory derived from Hegelian German Idealism, although his thoughts nevertheless extended to Marxist in such epistemological approaches.


Question: What is reflective judgement?

Critical theory

Perhaps the two most influential ideas were the concepts of public space and communicative action; the latter arrived in part as a reaction to post-structural or so-called “post-modern” as a new challenge to the discourse of modernity.


Question: What is reflective judgement?

Critical theory

Habermas engaged in regular correspondence with Richard Rorty and a strong sense for philosophical pragmatism can be felt in his theories of thought that often crossed the boundaries between sociology and philosophy.


Question: What is reflective judgement?

Critical theory

Postmodern critical theory While modernist critical theory (as described above) focuses itself with “the forms of authority and injustice that accompany the evolution of industrial and corporate capitalism as political-economic systems,” postmodern critical theory politicizes on social problems “with place them in historical and cultural contexts, to immerse themselves in the process of data collection and analysis, and to imitate their findings. “[12]


Question: What is reflective judgement?

Critical theory

That is, it is seen as a stability due to rapid transformation in the social structure.


Question: What is reflective judgement?

Critical theory

As a result, the focus of research centers on local manifestations, rather than broad generalizations.


Question: What is reflective judgement?

Critical theory

Postmodern critical research is also characterized by a crisis of representation, which rejects the idea that a researcher's work is a “stable objective picture or other.”


Question: What is reflective judgement?

Critical theory

Instead, many postmodern scholars have adopted “alternatives that encourage reflection on the 'politics and poetry' of their work.


Question: What is reflective judgement?

Critical theory

In this account, it is embodied, collaborative, dialogical, and aspects that explain the improvisation of qualitative research. “[13]


Question: What is reflective judgement?

Critical theory

The term “critical theory” is often appropriated when an author (perhaps especially by Michel Foucault) works in sociological terms, to the point of attacking the social sciences or humanities (thus trying to stay “outside” of the framework of inquiry).


Question: What is reflective judgement?

Critical theory

Jean Baudrillard has also been described as a figure of critical theory so far as he was a conventional and critical sociologist; this appreciation just happens to be the same, having little or no connection at all with the Frankfurt School.


Question: What is reflective judgement?

Critical theory

Reference Outside Links Collections Special Collections and Archives archives, The UC Irvine Libraries, Irvine, California.


Question: What is reflective judgement?

Critical theory

Special Collections and Archives, The UC Irvine Libraries, Irvine, Calif.


Question: What is reflective judgement?

Critical theory


Question: What is reflective judgement?

Critical theory

Other, Stanford Encyclopedia of Philosophy N+1 magazine's short history of academic critical theory.


Question: What is reflective judgement?

Critical theory

A Critical Legal Studies website which uses critical theory in an analysis of law and politics.


Question: What is reflective judgement?

Critical theory

L.


Question: What is reflective judgement?

Critical theory

Corchia,, Pisa, Edizioni Il Campano — Arnus University Books, 2013, 606 pp. Category:Political theory Category:Social philosophy Category:Political philosophy Category:Philosophical movements


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

The Indonesian Protestant Church in Donggala (abbreviated as GPID) is a Protestant church group in Indonesia centered on the central island of Sulawesi.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

GPID formed on April 4, 1965, is a stand-alone member church of the Protestant Church in Indonesia (GPI).


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

At first, the members of his congregation came from residents of the Evangelical Church in Minahasa (GMIM) who came to Central Sulawesi since 1909, and later developed as a result of evangelism done by GMIM.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Thus GPID congregations are spread in Donggala, Parigi Moutong, Poso, Sigi and Palu city as the position of the Synod office.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

History of Christianity in Donggala Region 1900-1935 In the beginning, before the expansion of regions specifically in central Sulawesi, the area which includes Donggala, Sigi, Parimo and Palu city is one government area known as “Donggala Region”.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

This area of Donggala is the area where GPID serves until today. [2]


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Since the 16th century the Parigi area has essentially established relations in the economic sphere with the outside world.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

On a footnote written by A. C. Cruyt translated by S. Tobogu entitled “History of the Local Kingdom In Sulawesi” explains that the Portuguese first set foot in Parigi on January 15, 1515 precisely in Binangga.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

The Portuguese brought its war fleet from Mindanao Philipina.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

At that time, the Portuguese failed to conquer Binangga.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

According to Supri Na'a and also Hi.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Hasim Marasobu, instead suspected that the first king of Parigi was sworn in by a Portuguese named Francisco Le Sa who made an odyssey to Parigi on December 26, 1517, [3] although the data is refuted by many circles, but from this it can be noted that it is likely to be noted that the possibility of large Parigi area had been entered by outside countries long before the arrival of the Dutch colonials.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Even the mid-17th century Portuguese had had a warehouse in Parigi.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Later the barn was closed and abandoned in 1663. [2]


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

The arrival of Christians from the North Sulawesi area (Minahasa and Sangihe) in Parigi took place in several different periods and backgrounds.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

In addition to being commissioned by the Dutch government including menial laborers (± 1905), there were also those who came due to follow the colonization program in 1909 initiated by the Dutch.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

In 1910 it turned out that the Rampi people had also dispersed in the Parigi Moutong area and they had been Protestant Christians.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

The first Christian fellowship in Parigi originated from the awareness of government employees (indigenous people) to express their faith in the services that took place in the homes of these employees.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

After hearing of the existence of Christians in this area, then in 1915 came zending/evangelist bodies such as M. Larumpoa [4] precisely in the area of Tomini Bay (northern region of Parigi Moutong).


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

In 1920 T. Bokau began his service in Sipayo.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

T.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Bokau managed to establish a congregation in Spayo thanks to good relations with the local population.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

In 1925, a zendeling who came from Gorontalo namely, Pdt.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Pandelaki arrived in the Tomini Bay area to assist with services to the congregations that had begun to spread there. [2]


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Remarks about when the first congregation formed in Donggala are very difficult to determine.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

In addition to the absence of church archives about it, the people who knew the story have ceased to exist.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

But based on the gravestones found on the graves of Christians in Donggala, it can be estimated that Christians had existed in Donggala before 1910. [5]


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

The worship fellowship at Donggala is carried out by indigenous and Dutch government employees together.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

They are served by Indische Kerk stewards who come from Manado.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

There are two versions of the story regarding the founding of the church building in Donggala.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

The first version says that the first church building in Donggala is a former salt cellar of one of the VOC companies which was later taken over by the Dutch government and the second version says that the church building in Donggala was built by the Dutch government then handed over to the GMIM to be served after the administrative separation of 1935. [6]


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

From Donggala, Injilpun began to spread to the west coast areas such as for example in the Tanjung area namely Walandano (in 1910), Lewonu and surrounding areas.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

This was possible because the Dutch also began to enter these areas in the framework of its economic importance.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

To reach the west coast area, especially around the Cape, the Dutch took it by sea which is indeed very close to Donggala when compared to the road trip.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

It was during this time that workers (Minahasa people) began to disperse to Walandano and the surrounding areas. [7]


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

In 1910 it was noted that in Tibo the people of Rampi and Seko who came to nomad had begun to form a worship fellowship so that in 1927 they had a church building for worship. [8]


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Likewise in Kaliburu, a number of 150 families who were incomers erected a church building.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

After that, in 1930 a GPI priest came from Balikpapan to inaugurate it. [9]


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Thus Christianity is slowly spreading to various places in the Donggala area. [2]


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Christianity in Donggala Region 1935-1964 After experiencing dilematic problems regarding church and state relations, finally there was an administrative separation between church and state in 1935.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Even at the time of the GPI trial in 1933, preparations to build independent churches in the Moluccas and in Minahasa were already getting under way.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Although at the trial stated that the administrative separation between church and state is only acceptable if the right to financial assistance is fully guaranteed, but in the end the trial guarantees the continuity of financial assistance from the state treasury, even though it is ultimately the demands this is only partially fulfilled.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

King eventually announced an administrative separation between church and state with fixed state records extracting funds from the treasury for the payroll of 43 pastors, 31 auxiliary pastors and 7 religious teachers. [10]


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

On 1 August 1935, finally the Protestant Church In Indonesia was free from the grip of the state.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

It became an independent church.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

The moment was greeted with joy by almost all Protestant congregations.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

The Evangelical A.D. Church in Minahasa (GMIM) was officially instituted into an independent church under guardianship from September 30, 1934. [11]


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Since at that time there had not been an administrative separation, so the Governor-general issued a special decree to cancel the rule of Am of the protestant Church as far as Minahasa


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Subsequently, the GMIM was on a period of guardianship until in 1942.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Minahasa people who are GMIM residents who are outside Minahasa turned out to form separate congregations which belong to GMIM, in accordance with the regulations of Am Church Minahasa (1934).


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Especially in areas where there are no other protestant churches, Minahasa residents established new congregations along with other Christians from other tribal groups.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

It also occurs in the Donggala area including Palu in it. [12]


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

The congregations in the Donggala area formed by the Minahasa people and other tribes belong to the GMIM ministry and are directly supported by the GMIM Synod, but these congregations do not obtain the right to elect members of the Synod either directly or indirectly.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

GMIM congregations in the Donggala area are increasingly growing today mainly due to the migratory flow of residents from North Sulawesi and from the southern regions of Sulawesi and also from outside the island of Sulawesi such as from Java Island and Bali Island.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

The development of these congregations is also supported by the effort of the gospel to the native population which began to be carried out by GMIM ministers and residents of the congregation.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Donggala and two other GMIM evangelism areas (Gorontalo and Toli-toli) since January 1, 1937 were handed over by the Protestant Church In Indonesia (GPI) to GMIM to become the GMIM evangelism area. [13]


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

In fact, before this handover took place, GMIM had been serving the congregations in the Donggala area. [2]


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Church In Donggala Area During the Japanese Colonial Period (1942-1945) the Japanese landed in Palu in March 1942.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

At that time the church office remains open and worship services can still be carried out.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

The state of the congregations in the Dongala area during the Japanese occupation is largely determined by the state of GMIM in North Sulawesi.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

The GMIM itself during the Japanese colonization period faced difficult circumstances and resulted in the task of church services becoming very strenuous.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

This state is aggravated again by due to the disconnection of the GMIM relationship with GPI practically.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Difficulty to finance the Pastors, forced GMIM not to pay the Pastors, but they were encouraged to keep working.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

This situation certainly greatly affects the ministry in the area of the Gospel Pekabaran such as in Donggala area.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

But on the issue of security continuity of the congregations in the Donggala area itself still runs smoothly without experiencing any significant disturbances [25].


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

At the time when Japan began to occupy the Donggala area, GMIM servants still continued to carry out their service, Massie still served in Donggala, Pdt. A. S. Lengkong in Parigi and Pdt. R. P. H. Ngantung in Palu.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

These are still able to visit congregations in some places. [14]


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

At the end of the war, the Japanese also briefly interned the entire congregation Assembly in Palu on suspicion of being a spy.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

An Elder and a Costor of the deciduous church and others were taken to Poso and imprisoned there.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

They were later released after Japan surrendered to the allies. [14]


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Church in Donggala Region During the Insurrection of DI/TII After the text of the proclamation of the establishment of the Islamic State of eastern Indonesia as part of the Islamic State of Indonesia was read by Kahar Muzakhar on August 7, 1953, Christians in southern Sulawesi areas experienced tremendous inhibition.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Kahar appealed to maintain the proclamation of the establishment of the Islamic State of Indonesia until the point of blood of ordination. [15]


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

The revolt resulted in Christians from South Sulawesi especially those in the northern part saving themselves and maintaining their faith by fleeing to the Donggala area.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

To avoid the Islamic army, those displaced to the Donggala area chose the road through the forest precisely from the South direction of Palu city.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Those displaced were the Rampi people, the Toraja people and the Seko.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

The arrival of these refugees in the area of Donggala turned out to have a good welcome especially in the territory of the kingdom of Kulawi who have become residents of the Protestant Church.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

The king paid serious attention to them and gave a place for them to inhabit.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

In the Kulawi area for example, the Rampi people who came to evacuate were given land to live in.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Until now ethnic Rampi has been spread in the Kulawi region, they are Christians who come in Donggala area without including church servants from their origin.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Likewise with the Seko people, after a very heavy journey namely the Mamu area in Watukilo they finally arrived in Donggala area.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Their leading ones were then touted as being named Saniang and Kalambo.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

They were given land to live precisely in the village of Omu now and in Omulah the first worship of Toraja Church was held in Donggala area. [16]


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

The arrival of these refugees has added to the complexion of Christianity in the Donggala Region as well as in terms of the development of the church. [2]


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

It turned out that DI/TII forces not only did their action in south Sulawesi, they also entered the Donggala area.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

This DI/TII rebellion was particularly pronounced in Donggala and in Palu.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

In Donggala itself they often commit terror which makes people feel scared and wary.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Thank goodness that it turns out they didn't attack the Christians there who the majority were Minahasa and Sangihe people.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Whether this is due to the background of Kahar Muzakhar who previously had a relationship with Kawilarang who was a Minahasa, is not known.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Attacks by DI/TII hordes entering the Donggala area have resulted in the large number of native Jews converting to Islam by force.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Few of them are able to maintain their faith.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Among them are forced to move elsewhere as long as they continue to believe in the Lord Jesus Christ. [17]


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

These Christians are a result of the evangelism of Bala Salvation.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Until now a large part of them remained Islamic.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

The hordes also turned out to enter the east coast area precisely in the northern part of Parigi.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Christians in Ongka and Ogotumubu were forced to evacuate to Parigi for salvation and for the sake of maintaining their faith.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Not only in the area of the East Coast, but also on the west coast, hordes burned church buildings in Tibo and in Panii.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

They also killed some Christians there.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Those events occurred in 1957.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

On 13 February 1956 the DI/TII hordes also made an expansion in the Tomini Bay area attempting to Islamize the Jews contained there.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

As a result, about 789 Christians were forced to evacuate to Parigi, while others were forced to become Islam. [2] [18] The presence of transmigration from Bali in Donggala area The presence of Balinese people in Donggala area began since 1957 precisely in Palolo area. [19]


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Their presence in the Donggala area is on the background of their increasingly difficult life in Bali Island.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

At that time they came in groups like nomads.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

It turned out that some of these Balinese people then some returned to Bali because of the less safe circumstances at that time in Donggala area, such as father I Ngurah Lasir and I Made Wejo.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

These two men returned again by bringing 15 heads of families of the Balinese people to the Donggala area in 1959.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

They arrived in Parigi in December 1959.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Because they did not know anyone in this place, they took a ride at the house of their brethren Balinese who were Hindu in Mertasari for 40 days.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

At that time the village head in Mertasari was a Balinese Hindu named I Gusti Arko.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Initially, the king of Parigi only allowed them to stay temporarily in his government because they had neither a letter nor a letter moved from the Balinese government.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Thanks to the help of village chief Mertasari I Gusti Arko, then king Parigi finally allowed them to stay in the Parigi area and gave a location in Masari [20] for them to open into farmland.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

After arriving and starting a new life in the area of Donggala, the Balinese who are Christian worship to Parigi, because at that time the church building is still only in Parigi they also report themselves to the church administrators with the intention that they are known as Christians and also to be served.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

It was from this time that they began to worship together in one communion.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

GMIM pastors serving in Parigi at that time served them every Sunday.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Furthermore, the Balinese people were brought again to the Donggala area in the first General transmigration program in central Sulawesi precisely in Nambaru Village Parigi District, Donggala Regency (now Parigi Moutong Regency), namely on February 28, 1962 with the number of 52 KK, 243 inhabitants who came from the island of Bali [39]. [21]


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Then in 1968 transmigrations from Bali arrived again in Donggala area precisely in Tolai.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

The transmigration was a spontaneous transmigration initiated by the Balinese Protestant Christian Church and involved local authorities. [22]


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

They turned out to be not only Christians but also Hindus.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

After they arrived in the area of Donggala it turned out from Balinese people who barreligion Hindu many converted to Christianity for various reasons. [2] [23] The Church In the Donggala Region During the Permesta Permesta Permesta (Struggle Universe) began with the reading of the Permesta Proclamation by LetKol.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Ventje Sumaual on March 2, 1957 in Makassar. [24]


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Permesta proclaimed in Makassar involving many military officials from northern Sulawesi and also supported by the Minahasa community began to spread to all corners of Sulawesi including central Sulawesi.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

In later times, Permesta was more synonymous with Minahasa people not only living in Minahasa but also in other places, such as in central Sulawesi in general and in Dongggala area in particular.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

In July 1957 H. N. V. Sumusial united north-central Sulawesi separated from southeastern south Sulawesi and appointed Manoppo as governor. [24]


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

The Permesta regarded by the government as a rebellion began to be fought.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Not only in Minahasa, but also in Central Sulawesi, including in the Donggala area.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

The warfare between the central army and the Permesta forces turned out to make the church a casualty.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

The congregations located in the Donggala area which is the GMIM ministry area are exposed to a difficult situation.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

In the Parigi area for example, some Christians (Minahasa people) were chased and arrested by the central army resulting in church life being disrupted because it did not feel safe.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

The implementation of worship was supervised by the central army and not a few of the members of the congregation were arrested and subjected to poor treatment from the central army because they were Minahasa.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

In Donggala (Banawa kingdom), Permesta had time to take control of circumstances, so the central army attempted to conquer them and retake the place.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

In Donggala, it turns out that Permesta is very existent.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Because in this place itself was opened recruitment and training of Permesta soldiers.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

The recruited people turned out to be not only Minahasa or Sangihe people, but many also of the natives.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Permesta was also fully supported by King Banawa who was headed by King Lamarauna.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

The church itself seems to be open to Permesta although in essence it does not show any real support.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

In April 1948 Donggala was attacked by the central army, enduring a disastrous war.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

The central army was eventually able to occupy Donggala with considerable personnel.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

As a result many of the inhabitants were arrested and imprisoned including King Lamarauna himself. [25]


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

In addition, many of the residents especially Minahasa people are subject to report without any apparent reason.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Although not directly, the impact of the war between the central army and Permesta was also felt by the church.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Worship was silent as many of the congregation's residents were reluctant to show themselves, fearing capture by the central army.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

The same was experienced by the congregations in the city of Palu, even the central army continued to pursue Permesta forces to the interior, such as in Kulawi. [26]


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

The degradation of Permesta in Donggala area by the central army led by a Toraja tribe, Frans Watan, also gave birth to a new Christian communion complexion from Toraja Church.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

The central soldiers who were mostly Toraja Church residents who later settled in Palu, co-sponsored the establishment of Toraja Church in Palu city at a later time. [2]


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Preparation for Independence of Indonesian Protestant Church Donggala Evangelical Church In Minahasa (GMIM) has actually long been planning for the expansion of congregations in the evangelism area including those in the Donggala area.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

This is in accordance with the consideration that churches in the evangelism area have begun to be able to finance the Pastor's allowance and erect church buildings.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

In 1955 the chairman of the Synod of the GMIM which at the time was held by Pdt. M. Sondakh has visited congregations in central Sulawesi, including in Donggala area.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

The visit was also about to see the extent to which the church experienced inhibition due to the DI/TII rebellion.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

In addition, it turns out that the visit is also an evaluation of the capacity of the existing congregations in the Donggala area for the expansion plan.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

In the later years, the congregations in the Donggala area were seen to have been able to build their own church building and had begun to be able to finance the salary of the Pastor or the Servant.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

For this reason, in each congregation there is an Assemblyman and a Church Teacher who is tasked to preach the Word, lead the Catechization and other ministries, except the Sacrament Ministry. [27]


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Pdt.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

D.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Wenas was a GMIM Pastor who was touted as being instrumental in the preparation for the establishment of the GPID. Pdt. D. Wenas is the coordinator of services throughout the Donggala area (Palu, Parigi-Moutong, Donggala and Kulawi).


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

At the time of preparation for the expansion of GPID as an independent church, the congregation has numbered 48 congregations served by an Assemblyman and a Church Teacher each congregation. [2]


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

On December 18, 1964 at the Centrum GMIM Manado church finally symbolically the congregations in the GMIM Evangelism areas were declared to be stand-alone churches within the environment of Protestant Churches In Indonesia (GPI), respectively: 1.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Indonesian Protestant Church in Gorontalo (GPIG) centered in Gorontalo.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Indonesian Protestant Church in Buol Toli-Toli (GPIBT) centered in Toli-toli.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Indonesian Protestant Church in Donggala (GPID) centered in Palu.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Symbolic statements about the independence of churches in the GMIM evangelism area turned out to still take time to be ordained into independent churches. [2]


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Indonesian Protestant Church Donggala 1965-2003 After symbolically inaugurated on 18 December 1964, Indonesian Protestant Church Donggala (GPID) along with Indonesian Protestant Church In Gorontalo (GPIG) and Indonesian Protestant Church in Buol Toli-toli (GPIBT) officially became the church independently under the auspices of the Protestant Church in Indonesia (GPI).


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

However, the implementation of self-reliance in the Indonesian Protestant Church in Donggala was only running from April 4, 1965, namely with the convening of the ordination of the Indonesian Protestant Church in Donggala (GPID) located in Pniel Palu Church.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

The ordination was attended by Pnt. H. B. Kaunang (BPS GMIM), Pdt.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Daandel, Pdt.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Daan Wenas, Pdt. Y. Wokas and others. [8]


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

The ordination was then followed by the implementation of the first Am synod session of the Indonesian Protestant Church in Donggala (GPID) which took place from 4-7 April 1965 at the same time to draw up guidelines for the work of the Synod Assembly and the election of the synod assembly for the first period served for 4 years (1965—1968).


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

To carry out the session of the synod was formed first Proto Synod chaired by Pnt.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Yan Kaunang and Secretary Pdt. D. Wenas.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

The first Chairman of the Synod was held by Pdt. D. M. V. Kandijoh and Secretary Pnt.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Hans Pondaag who was elected in the first Am Synod session.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

This elected Synod Assembly worked until in 1968. [28]


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

After being ordained as an independent church, then GPID continues to strive as much as possible to meet its various needs in order to maintain the Church of God scattered in the area of Donggala because GMIM no longer provides assistance especially regarding fund assistance.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Since 1965 the Indonesian Protestant Church in Donggala (GPID) became an independent church where its ministry covered areas of Donggala Regency (Donggala, Palu and Parigi).


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

In accordance with the rules of the church, GPID has the purpose of being; the realization of a fellowship of believers who are fearful, obedient, and faithful to God Almighty Khalik of the universe and who are responsible for building society, nation and country towards a just, prosperous life, united according to the testimony of the Bible. [29]


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

At the time of birth as one Independent Synod, the GPID ministry covered 6 areas, 48 congregations consisting of 1933 KK and 11. 600 inhabitants.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

All six areas are served by 8 Pastors and 3 Gospel Teachers.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

After serving for 25 years in various likes and sorrows GPID continues to develop year after year.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

So in 1990 GPID has had 24 areas, 133 Congregations, 4895 KK, 23,317 inhabitants served by 43 Rev.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

This number continues to increase, so in 2003 GPID has 98 Pastors, 12 Vikaris serving 153 congregations in 40 regions with 30 thousand inhabitants, 6910 KK. [8]


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

The Board of Management of Synod Leadership in 2013-2018 include: [1] Chairman: Pdt.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Zakarias Wahyu Widodo, MTh [30] Vice Chairman: Pdt.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Selvianus Sekeon, S. Th. , M.Si. Secretary: Pdt.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

I Wayan Ardiawan, M.Si Deputy Secretary: Pdt.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Grace Taga, S.Th. Treasurer: Pnt. Ir. Made Suwana Statistics Congregation Data in 2012: [1] Number of churchs/congregations: 169 congregations Number of congregation members: 40,125 inhabitants Number of pastors: 119 Pastors Number of other ministers: 456 people (religious teachers, missionaries, deacons) Secretariat Synod Address: [31] Jl. Kijang Raya No.14 Palu City of Central Sulawesi Province, 94121 Phone: 0451-484682 Fax: 484683 Email: ms_gpid@yahoo.com GPID Partnership is a member of the Fellowship of Churches in Indonesia (PGI). [1]


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Reference (in English) (in English) (in English) (in English) (in English).


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

Links to other churches include the GPID.


Question: What was the number of Indonesian Protestant Church in Donggala in 2012?

The work of Samuel Mandang. 2013. (in English) Category:Churches in Indonesia Category:PGI Members Category:Churches in Central Sulawesi


Question: How many days of the beer fermentation process?

Brewing

Brewing (English: brewing, read /bruwing/) is the process that produces alcoholic beverages through fermentation.


Question: How many days of the beer fermentation process?

Brewing

This method is used in the production of beer, sake, and wine.


Question: How many days of the beer fermentation process?

Brewing

Brewing has a long history, and archaeological evidence suggests that the technique had been used in ancient Egypt.


Question: How many days of the beer fermentation process?

Brewing

Various beer recipes are found in Sumerian writings.


Question: How many days of the beer fermentation process?

Brewing

The brewery is called brewery (English) or brauerei (German).


Question: How many days of the beer fermentation process?

Brewing

Beer All beers are made from malt.


Question: How many days of the beer fermentation process?

Brewing

This malt, depending on custom, is made from grains of barley, wheat, or sometimes rye.


Question: How many days of the beer fermentation process?

Brewing

Malt is made by allowing the grains to germinate, then drying them in a kiln.


Question: How many days of the beer fermentation process?

Brewing

The germination process produces several enzymes, notably α-amylase and β-amylase, which will be used to convert starch in the grains into sugars.


Question: How many days of the beer fermentation process?

Brewing

The malt is then crushed and mixed with hot water in a process named mashing.


Question: How many days of the beer fermentation process?

Brewing

Mashing usually takes 1 to 2 hours, then the resulting liquid is mixed with hops and yeast.


Question: How many days of the beer fermentation process?

Brewing

Once left for 1 to 3 weeks, the beer is then filtered and packed.


Question: How many days of the beer fermentation process?

Brewing

See also Distillery Homebrew Mead Links outside promotes research in the brewing industry, and collects information about brewery history. — a site about the Wey Valley including information about the history of Brewing in southern England - Alcohol and Drugs History Society Category:Fermentation (food)


Question: When was Archimedes' law used?

Archimedes

Archimedes of Syracusa (circa 287 BC — 212 BC).


Question: When was Archimedes' law used?

Archimedes

He was a famous Greek mathematician and inventor. [1]


Question: When was Archimedes' law used?

Archimedes

He studied in the city of Alexandria, Egypt.


Question: When was Archimedes' law used?

Archimedes

At that time the king in Syracuse was Hieron II, the companion of Archimedes.


Question: When was Archimedes' law used?

Archimedes

Archimedes himself was a Greek mathematician, astronomer, philosopher, physicist, and engineer.


Question: When was Archimedes' law used?

Archimedes

He was killed by a Roman soldier at the plunder of the city of Syracusa, despite orders from the Roman general, Marcellus that he should not be harmed.


Question: When was Archimedes' law used?

Archimedes

Some mathematical historians view Archimedes as one of history's greatest mathematicians, probably together Newton and Gauss.


Question: When was Archimedes' law used?

Archimedes

The Law of Archimedes JMPL|Archimēdous Panta sōzomena, 1615 On one day Archimedes was asked by King Hieron II to investigate whether his golden crown was mixed with silver or not.


Question: When was Archimedes' law used?

Archimedes

Archimedes thought through the matter earnestly.


Question: When was Archimedes' law used?

Archimedes

Until he felt very tired and put himself in a public bath full of water.


Question: When was Archimedes' law used?

Archimedes

Then, he noticed that water was spilling onto the floor and immediately he found the answer.


Question: When was Archimedes' law used?

Archimedes

He rose to his feet, and ran all the way to the house in a round nude.


Question: When was Archimedes' law used?

Archimedes

Once home he shouted at his wife, “Eureka!


Question: When was Archimedes' law used?

Archimedes

Eureka!”


Question: When was Archimedes' law used?

Archimedes

which means “I found it! I've found it!”


Question: When was Archimedes' law used?

Archimedes

Then he made Archimedes' law.


Question: When was Archimedes' law used?

Archimedes

By that he proved that the king's crown was mixed with silver.


Question: When was Archimedes' law used?

Archimedes

The handyman who made him put to death


Question: When was Archimedes' law used?

Archimedes

Another invention Another invention was about the mathematical principle of the lever, the pulley system he demonstrated by pulling a ship alone alone.


Question: When was Archimedes' law used?

Archimedes

Penak thread, a planetarium model design that can show the motion of the sun, moon, planets, and possible constellations in the sky.


Question: When was Archimedes' law used?

Archimedes

In the field of mathematics, his discovery of the value of pi was closer than that of previous scientists, namely 223/71 and 220/70.


Question: When was Archimedes' law used?

Archimedes

Archimedes was the man who based his discoveries with experimentation so he was dubbed the Father of Experimental IPA.


Question: When was Archimedes' law used?

Archimedes

Reference See also Science Law Outside Category:Birth 287 BC Category:Death 212 BC Category:Classical era mathematicians Category:Murdered figures


Question: What are the number of airports in Medan City?

Medan City

The city of Medan (Malay Jawi: ميدان; Batak:; Chinese:; Tamil language:


Question: What are the number of airports in Medan City?

Medan City

It is the third largest city in Indonesia after Jakarta and Surabaya, as well as the largest city outside of Java. [1] [2] [3] Medan City is the gateway of western Indonesia with the presence of Belawan Port and Kuala Namu International Airport which is the airport second largest in Indonesia.


Question: What are the number of airports in Medan City?

Medan City

Access from the city centre to the port and airport is supplemented by expressways and railways.


Question: What are the number of airports in Medan City?

Medan City

Medan was the first city in Indonesia to integrate an airport with a railway.


Question: What are the number of airports in Medan City?

Medan City

Bordering the Strait of Malacca makes Medan a very important city of commerce, industry, and business in Indonesia.


Question: What are the number of airports in Medan City?

Medan City

The terrain originated in a village founded by Guru Patimpus at the confluence of the Deli River and the Babura River.


Question: What are the number of airports in Medan City?

Medan City

The anniversary of Medan City was set on July 1, 1590.


Question: What are the number of airports in Medan City?

Medan City

Subsequently in 1632, Medan was made the centre of government of the Sultanate of Deli, a Malay kingdom.


Question: What are the number of airports in Medan City?

Medan City

Europeans began to discover Medan since the arrival of John Anderson from England in 1823.


Question: What are the number of airports in Medan City?

Medan City

Civilization in Medan continued to grow until the Dutch East Indies Government granted it city status and made it the center of East Sumatra Karesidenan administration.